The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
History
The Jesuit Relations and Allied Documents, Vol. 1: Acadia, 1610-1613
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
They believe that there are two main sources of disease: one of these
is in the mind of the patient himself, which desires something,
and will vex the body of the sick man until it possesses the thing
required. For they think that there are in every man certain inborn
desires, often unknown to themselves, upon which the happiness of
individuals depends. For the purpose of ascertaining desires and innate
appetites of this character, they summon soothsayers, who, as they
think, have a divinely-imparted power to look into the inmost recesses
of the mind. These men declare that whatever first occurs to them, or
something from which they suspect some gain can be derived, is desired
by the sick person. Thereupon the parents, friends, and relatives of
the patient do not hesitate to procure and lavish upon him whatever it
may be, however expensive, a return of which is never thereafter to be
sought. The patient enjoys the gift, divides a portion of it among the
soothsayers, and often on the next day departs from life. Commonly,
however, the sick recover, plainly because their illnesses are slight;
for, in the case of more severe complaints, these soothsayers are more
cautious, and deny the possibility of ascertaining what the patient
desires; then they bewail him whom they have given up, and cause the
relatives to put him out of the way. Thus they kill those afflicted
with protracted illness, or exhausted by old age, and consider this the
greatest kindness, because death puts an end to the sufferings of
the sick. They display the same benevolence towards children deprived
of their parents, whom they prefer to see dead rather than to see them
miserable. They believe that another source of disease is the hidden
arts and the charms of sorcerers, which they seek to avert by means
of absurd ceremonies. Often they expel noxious humors by sweating.
They inclose a certain portion of the hut with pieces of bark and
cover it with hides, in order that no air may enter. Within they pile
stones heated to a high temperature. They enter naked and toss their
arms while singing. But, strange to say, they will leave this heat,
dripping with perspiration, and in the very coldest part of winter cast
themselves into a lake or river, careless of pleurisy.
Public-domain text, read in full here on John Shaqi.
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