The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Le second fils du grand sagamo Membertou, de qui nous parlerons
tantost, appelé _Actodin_, jà chrestien et marrié, estoit tombé en
une griefve maladie. Monsieur de Potrincourt, s'en allant en France,
l'avoit visité, et, comme il est bon seigneur, l'avoit invité de se
faire porter en l'habitation, pour y estre medicamenté. Je m'attendois
à cela, qu'on [52] le nous apporteroit; mais on n'en faisoit rien. Ce
voyant, pour ne laisser cette ame en danger, je m'y en allay de là à
quelques jours (car il estoit à 5 lieuës de l'habitation). Mais je
trouvay mon malade en un bel estat. On estoit sur le poinct de faire
tabagie ou convive solemnel sur son dernier adieu. Trois ou quatre
vastes chaudieres bouilloyent sur le feu. Il avoit sa belle robe soubs
soy (car c'estoit en esté), et se preparoit à sa harangue funebre.
La harangue devoit finir en l'adieu et comploration commune de tous.
L'adieu et le deuil se clost par l'occision des chiens à ce que le
mourant ait des avants-coureurs en l'autre monde. L'Occision des chiens
est accostée de la tabagie et de ce qui suyt la tabagie, du chant et
des danses. Après cela, il n'est plus loysible au malade de manger ou
demander aucun secours, ains se doibt jà tenir pour un des manes ou
citoyens de l'autre vie. Je trouvay donc mon hoste en tel estat.
The second son of the grand sagamore Membertou, of whom we shall
speak by and by, named _Actodin_, already a christian, and married,
fell dangerously ill. Monsieur de Potrincourt, as he was about
to depart for France, had visited him; and being a kind-hearted
gentleman, had asked him to let himself be taken to the settlement
for treatment. I was expecting this suggestion [52] to be carried
out; but they did nothing of the kind. When this became evident,
not to leave this soul in danger, I went there after a few days
(for it was five leagues from the settlement). But I found my
patient in a fine state. They were just about to celebrate tabagie,
or a solemn feast, over his last farewell. Three or four immense
kettles were boiling over the fire. He had his beautiful robe under
him (for it was summer), and was preparing for his funeral oration.
The oration was to close with the usual adieus and lamentations
of all present. The farewell and the mourning are finished by the
slaughter of dogs, that the dying man may have forerunners in the
other world. This slaughter is accompanied by the tabagie and what
follows it--namely, the singing and dancing. After that it is no
longer lawful for the sick man to eat or to ask any help, but he
must already consider himself one of the "manes," or citizens of
the other world. Now it was in this state that I found my host.
Public-domain text, read in full here on John Shaqi.
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