The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Influenced by this example, Membertou, the father of the one who
had recovered, as I have said before, was very strongly confirmed
in the faith; and because he was then feeling the approach of the
malady from which he has since died, he wished to be brought here
immediately; and although our cabin is so narrow that when three
people are in it they can scarcely turn around, nevertheless,
showing his implicit confidence in us, he asked to be placed in one
of our two beds, where he remained for six days. But afterwards
his wife, daughter, and daughter-in-law having come, he himself
recognized the necessity of leaving, and did so with profuse
excuses, asking our pardon for the continual trouble he had given
us in waiting upon him day and night. Certainly the change of
location and treatment did not improve him any. So then, seeing
that his life was drawing to a close, I confessed him as well as I
could; and after that he delivered his oration (this is their sole
testament). Now, among other things in this speech, he said that
he wished to be buried with his wife and children, and among the
ancient tombs of his family.
Ie me monstray fort mal content de cecy, craingnant que les Françoys
et Sauvages ne prinssent de la suspicion qu'il n'estoit mort gueres
bon Chrestien. [55] Mais on m'opposa que telle promesse lui avoit esté
faicte avant qu'il fut baptisé; et qu'autrement si on l'enterroit en
nostre cimetière, ses enfans et amis ne nous viendroyent jamais plus
veoir, puisque c'est la façon de cette nation d'abhorrer toute memoire
de la mort et des morts.
I manifested great dissatisfaction with this, fearing that the
French and Savages would suspect that he had not died a good
Christian. [55] But I was assured that this promise had been made
before he was baptized, and that otherwise, if he were buried
in our cemetery, his children and his friends would never again
come to see us, since it is the custom of this nation to shun all
reminders of death and of the dead.
Je disputay contre, et avec moy M. de Biancourt (car c'est quasi mon
unique truchement), neantmoins en vain; le mourant demeuroit resolu.
Le soir assez tard, nous luy donnasmes l'extreme onction, puisque
autrement il y estoit assez preparé. Voyez l'efficace du sacrement:
le lendemain matin, il mande M. de Biancourt et moy, et de nouveau il
recommence sa harangue. Par icelle il declaroit avoir de soy mesme
changé de volonté; qu'il entendoit d'estre inhumé avec nous, commandant
à ses enfans de ne point pour cela fuyr le lieu comme infideles, ains
d'autant plus le frequenter comme chrestiens, à celle fin d'y prier
pour son ame et pleurer ses pechez. Il recommanda aussi la paix avec
M. de Potrincourt et son fils; que de luy, il avait toujours aymé les
Françoys, et avoit souvent empesché plusieurs conspirations contre eux.
De là à peu d'heures il mourut entre mes mains fort chrestiennement.
Public-domain text, read in full here on John Shaqi.
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