The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
History
The Jesuit Relations and Allied Documents, Vol. 2: Acadia, 1612-1614
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Nono demum pòst die abeuntem ad superos læta spe sumus prosecuti, cùm
gauderemus cœlo iam nonnihil nostri laboris placere. Lætior exitus in
alio fuit, sed exemplum non dissimile charitatis: hic est, secundò
genitus celebris illius Sagami Membertou, quem antè diximus primū
omnium Soricorum nostra sacra suscepisse.
WE ARRIVED here, as already noted, on the 22nd of May. Accordingly,
we have now sojourned here a little more than seven months. During
this period we have accomplished some work both at home and
abroad. Our first efforts we expended at home, so that, as far as
it lay in our power, there might be no interruption of Religious
services. For the secular Priest who had preceded us here,
immediately on our arrival, of his own free will and in accordance
with a long-cherished desire, had returned to France. On Sundays
and holydays we celebrate solemn mass and vespers; we preach and
sometimes have processions, the boys of our children of the forest
carrying before us, when they are present here, tapers and censers
and other sacred utensils. For thus, little by little, they become
accustomed to our ceremonies. Our procession was, however, a more
solemn one on the day of Corpus Christi when we carried about the
[27] blessed Sacrament. Sieur Potrincourt himself praised highly
our efforts in this, as well as in adorning our chapel as much as
we could, in spite of our great poverty. Since we have observed
that those who had been previously baptized had gotten scarcely
anything else through their baptism than increased peril, we have
restrained this eager inclination to administer this sacrament
without discrimination, and we insist that no adult person shall
receive it until he has the necessary understanding of his faith
and his profession. So, as we have thus far been ignorant of the
language and have been unable to explain our doctrines through any
interpreter, or to commit them to writing, howsoever great a labor
that may prove--and it will certainly prove a great one--the course
of the Gospel is, up to this point, embarrassed by these shoals and
quicksands. We try to persuade the savages to bring their babes to
us for baptism; and this, with GOD'S blessing, they are beginning
to do. We have baptized two boys, and a girl about nine years
old. This girl was wasting away as much from hunger and neglect
as from sickness; for this people very readily despair [28] of
relief in sickness, and, as previously stated, soon abandon those
whose recovery is deemed hopeless. Thus, when this girl was given
up by her relatives, we asked that she be given us for baptism.
They very willingly gave her to us, not only for baptism but to
dispose of at our pleasure as being, they said, no longer of more
value than a dead dog. But we, to show them an example of Christian
Public-domain text, read in full here on John Shaqi.
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