The Jesuit Relations and Allied Documents, Vol. 4: Acadia and Quebec, 1616-1629
History
The Jesuit Relations and Allied Documents, Vol. 4: Acadia and Quebec, 1616-1629
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
As to the customs of the Savages, it is enough to say that they
are altogether savage. From morning until night they have no
other thought than to fill their stomachs. They come to see us
only to ask for something to eat; and if you do not give it to
them they show their dissatisfaction. They are real beggars, if
there ever were any, and yet proud as they can be. They consider
the French less intelligent than they. Vices of the flesh are very
common among them. One of them will marry several women, and will
leave them when he pleases, and take others. There is one here who
married his own daughter, but all the other Savages were indignant
at him for it. As to cleanliness among them, that never enters
into the question; they are very dirty about their eating, and in
their cabins they are covered with vermin, which they eat when they
catch them. It is a custom of this Tribe to kill their fathers and
mothers when they are so old that they can walk no longer, thinking
that they are thus doing them a good service; for otherwise they
would be compelled to die of hunger, as they have become unable
to follow the others when they change their location. When I had
it explained to one of them one day that the same thing would be
done for him when he became old, he answered that he certainly
expected it. Their method of making war against their enemies is
generally through treachery, watching to find them alone; and, if
they are not strong enough to make prisoners of those whom they
encounter, they shoot them with their arrows, then cut off their
heads, which they bring back to show their people. But, if they
can take them to their cabins as prisoners, they subject them to
unparalleled cruelties, killing them by inches; and, strange to
say, during all of these tortures, the victim sings constantly,
considering it a dishonor if he cries out or complains. After
the victim is dead, they eat him, and no one is so insignificant
that he does not get his share. They have feasts to which they
invite each other, and even some of their French acquaintances; at
these feasts they give to each one his part on a dish or plate of
bark; and when they are "eat-all" feasts, nothing must be left,
otherwise you would be compelled to pay something, and would lose
your reputation as a brave [7] man. At the feasts which are given
in honor of the death of some one, they set aside a part for the
deceased as well as for the others, which they throw into the fire;
they are very careful that the dogs shall not share in this feast,
and to this end, they gather up all the bones and throw them into
the fire. They bury the dead, and with them all their belongings,
such as candlesticks, furs, knives, etc. When I asked an old man
one day why they placed all this baggage in the grave, he replied
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account