The Jesuit Relations and Allied Documents, Vol. 4: Acadia and Quebec, 1616-1629
History
The Jesuit Relations and Allied Documents, Vol. 4: Acadia and Quebec, 1616-1629
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
The assignment of lands throughout New France in long, narrow strips,
was obviously made to secure for each settler a frontage on the river,
then the main highway; and to bring the inhabitants of each settlement
into close neighborhood, for social and defensive purposes. The same
reasons, of course, governed the allotment of lands in Roger Williams's
colony at Providence (1640),--an interesting similarity to French
Canadian custom. The "home-lots" at Providence had an (estimated) river
frontage of 105 to 120 English feet, all running up to a common highway
along the crest of the back-lying ridge; each lot contained from 4½ to
5½ acres. For description and plats, see Charles W. Hopkins's _Home
Lots of the Early Settlers of Providence Plantations_ (Providence,
1886).
39 (p. 201).--Cf. vol. iii., _note_ 22.
40 (p. 201).--See vol. ii., _note_ 21.
41 (p. 205).--Cf. vol. iii., _note_ 19.
42 (p. 209).--For value of écu, see vol. i., _note_ 34. The livre was a
money of account, in value somewhat less than the modern franc; but in
ordinary speech, both terms signified the same value; six livres = one
crown. The livre of Tours was worth 20 sous; that of Paris, 25 sous.
The pistole was a money of account, equal to ten livres tournois, and
worth ten francs of the present currency.
43 (p. 211) _Anti-Coton_: a sarcastic pamphlet, published in September,
1610; it attacked the Jesuits, and especially Father Coton, the
confessor of Henry IV., of whose murder the Jesuits had been accused
by their enemies. Daurignac says (_Hist. Soc. Jesus_, vol. i., p. 205)
that this pamphlet was attributed to Pierre Dumoulin, a Protestant
minister of Charenton. This and other like attacks on the Jesuits had
been circulated in Canada, and had prejudiced against them even many
Catholics.
44 (p. 233).--This mention of Lalemant being at Pentegoët in 1613, has
been copied by some later writers; but it is apparently an oversight.
Biard would certainly have included Lalemant in his account of the
Acadian missions, if the latter had been there.
45 (p. 237).--Alexander Vieuxpont was born Dec. 25, 1599, at Auxeville,
Normandy. He became a Jesuit novice Sept. 13, 1620, at Rouen, and for
seven years pursued his studies there, at Rennes, and at La Flèche.
Thence he was sent to Alençon, and two years later (June, 1629), he
went with Noyrot to Canada. Cast ashore near Canso, in the shipwreck
wherein the latter perished, Vieuxpont went to Grand Cibou, to join
Father Vimont, then laboring among the savages of Cape Breton. In 1630,
recalled to France by his superiors, he became a traveling preacher in
the rural districts near Rouen; he did not return to Canada.
Public-domain text, read in full here on John Shaqi.
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