The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
History
The Jesuit Relations and Allied Documents, Vol. 5: Quebec, 1632-1633
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
On the last of July, the fête day of our Holy Father Ignace, Sieur
de Champlain and the captains of the vessels here, having come
[181] to receive Indulgences in our little Chapel, so many Hurons
came also that we were compelled to close our door, saying that
we were having a feast, in order to prevent them from entering.
It is a maxim among them that they will never put their feet in
the cabin of any one who is having a feast. It is only to the
invited that entrance is permitted. Now, notwithstanding this, as
they were very curious to see, one of them put his head in at a
window and called his comrades; sieur de Champlain, enjoying their
wonder, gave a piece of lemon peel to one of them, who, on tasting
it, cried out: "Oh, how good that is!" He divided it with those
who were with him, who were all seized with the same admiration.
They asked what it was; sieur de Champlain said to them, laughing,
that it was the rind of a French [182] pumpkin. This astonished
them very much, and they said to each other that our pumpkins
were wonderful. Thereupon, those who had not tasted appeared at
the window, and asked sieur de Champlain if all the pumpkins were
eaten, saying that they would like to taste them, so as to tell
about them in their country. You can judge for yourself how all in
the room began to laugh! After Vespers, they were allowed to enter
the Chapel, which was neatly decorated according to our limited
means. It is a source of infinite satisfaction to us to see that
our Lord has a little house in the midst of the great forests in
which we live. It was here that they were completely astonished.
We had placed Statues of St. Ignace and of St. Xavier upon our
altar; they looked upon them with awe, believing [183] them to be
living persons; they asked if they were Ondaqui. The word _Oqui_,
and its plural _Ondaqui_, signifies among them some divinity; in a
word, what they recognize as above human nature. They asked also
if the tabernacle was their house, and if those _Ondaqui_ dressed
themselves in the ornaments which they saw around the Altar. Father
Brebeuf having explained to them what these Images represented,
they put their hands on their mouths and struck them in sign of
astonishment. There were three Images of the Virgin in different
places. They asked successively about each one, who it was; the
Father explaining to them, that it was the mother of him who had
made everything. They began to laugh, asking how it could possibly
be that a single person had three mothers; for they took the three
figures [184] for the representation of three different persons.
They were made to understand that these three images represented
the same person. Oh, how fortunate it would be if all the mysteries
of our faith could be well represented! These images help a great
Public-domain text, read in full here on John Shaqi.
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