The Jesuit Relations and Allied Documents, Vol. 7: Quebec, Hurons, Cape Breton, 1634-1635
History
The Jesuit Relations and Allied Documents, Vol. 7: Quebec, Hurons, Cape Breton, 1634-1635
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
As to the food, they divide with a sick man just as with the
others; if they have fresh meat they give him his share, if he
wants it, but if he does not eat it [201] then, no one will take
the trouble to keep a little piece for him to eat when he wants it;
they will give him some of what they happen to have at the time in
the cabin, namely, smoked meat, and nothing better, for they keep
the best for their feasts. So a poor invalid is often obliged to
eat among them what would horrify him even in good health if he
were with our Frenchmen. A soul very thirsty for the Son of God, I
mean for suffering, would find enough here to satisfy it.
Il me reste encore à parler de leur conuersation, pour faire
entierement cognoistre ce qu'on peut souffrir auec ce peuple. Ie
m'estois mis en la compagnie de mon hoste & du Renegat, à condition
que nous n'hyuerneriõs point auec le Sorcier, que ie cognoissois pour
tres-meschant homme, ils m'auoient accordé ces conditions, mais ils
furent infidelles, ne gardans ny l'vne ny l'autre: ils m'engagerent
donc auec ce pretendu Magicien, comme ie diray cy apres; or ce
miserable homme, & la fumée m'ont esté les deux plus grands tourmens
[202] que i'aye enduré parmy ces Barbares: ny le froid, ny le chaud,
ny l'incommodité des chiens, ny coucher à l'air, ny dormir sur vn lict
de terre, ny la posture qu'il faut tousiours tenir dans leurs cabanes,
se ramassans en peloton, ou se couchans, ou s'asseans sans siege &
sans mattelas, ny la faim, ny la soif, ny la pauuerté & saleté de leur
boucan, ny la maladie, tout cela ne m'a semblé que ieu à comparaison de
la fumée & de la malice du Sorcier, auec lequel i'ay tousiours esté en
très mauuaise intelligence pour les raisons suiuantes.
It remains for me yet to speak of their conversation, in order to
make it clearly understood what there is to suffer among these
people. I had gone in company with my host and the Renegade, on
condition that we should not pass the winter with the Sorcerer,
whom I knew as a very wicked man. They had granted my conditions,
but they were faithless, and kept not one of them, involving me in
trouble with this pretended Magician, as I shall relate hereafter.
Now this wretched man and the smoke were the two greatest trials
[202] that I endured among these Barbarians. The cold, heat,
annoyance of the dogs, sleeping in the open air and upon the bare
ground; the position I had to assume in their cabins, rolling
myself up in a ball or crouching down or sitting without a seat or
a cushion; hunger, thirst, the poverty and filth of their smoked
meats, sickness,--all these, things were merely play to me in
comparison to the smoke and the malice of the Sorcerer, with whom I
have always been on a very bad footing, for the following reasons:--
Public-domain text, read in full here on John Shaqi.
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