The Jesuit Relations and Allied Documents, Vol. 7: Quebec, Hurons, Cape Breton, 1634-1635
History
The Jesuit Relations and Allied Documents, Vol. 7: Quebec, Hurons, Cape Breton, 1634-1635
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
On the 28th of the same month, we broke camp for the third time. It
was snowing hard; but, with necessity urging us on, the bad weather
could not stop us. I was surprised, in this third halt, not to
see them bring the invalid; but I did not dare ask what [257] had
become of her, for they do not want any one to mention the dead. In
the evening, I went to the Renegade, and asked him in French where
this poor woman was,--if he had not killed her, seeing her about
to die, as he had once before killed with blows from a club a poor
girl who was on the point of death, which he himself had related
to our French. "No," said he, "I have not killed her." "Who has
then," said I, "is it the young Hiroquois?" "No, no," he answered,
"for he went away very early this morning." "It is then my host,
or the Sorcerer her husband, for she was still able to talk when I
left the cabin this morning." He bowed his head, admitting tacitly
that one of them had put her to death. But, since then, an old man
has told me that she died a natural death a little while after I
departed. I am unable to say which is correct; but, at all events,
as she refused to recognize the son of God as her Shepherd during
her life, it is no more than probable that he refused to recognize
her as one of his flock after death.
I'ay remarqué iusques icy de trois sortes de medecines naturelles parmy
les [258] Sauuages, l'vne c'est leur suërie, dont i'ay parlé cy-dessus,
l'autre consiste à se taillader legerement la partie du corps qui
leur fait mal, la mettant toute en sang qu'ils font sortir de ces
decoupeures en assez grande abondance, ils se seruirent vne fois de mon
canif pour taillader la teste d'vn enfant de dix iours. La troisiesme
de ces medecines est composée de racleure d'écorces interieures de
bouleau, du moins cet arbre me sembloit tel, ils font boüillir ces
racleures dans de l'eau, qu'ils boiuent par apres pour se faire vomir,
ils m'ont souuent voulu donner ceste potion pendant que i'estois
malade, mais ie ne la iugeois pas à mon vsage.
Up to the present I have observed three kinds of natural medicines
among the [258] Savages. One of these is their sweat-box, of which
I have spoken above; the second consists in making a slight gash
in the part of the body where the pain is, covering it with blood
which they make issue from these cuts quite abundantly. They once
made use of my penknife to cut the head of a child ten days old.
The third of these medicines is composed of the scrapings of the
inside bark of the birch, at least it seems to be this tree. They
boil these scrapings in water, which they afterwards drink to make
them vomit. They often wanted me to drink this potion when I was
sick, but I did not think it would agree with me.
Public-domain text, read in full here on John Shaqi.
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