The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
History
The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
he would forestall my enemy, taking his life, and that thus I
would be cured; but [45] my misfortune is that I have nothing
more,--I have given my Porcelain and my Beavers; and, because I
cannot continue these presents, I must die." So the only use to
which these Jugglers put their art is to draw what they can from
poor sick people; and, when they have nothing more, they abandon
them. The Japanese have similar errors. They believe that, as the
poor can give nothing to the Bonzes, they cannot go to Paradise.
Christians are obliged to adore and to acknowledge the goodness
of their God. What light there is in faith, though it be a dark
lantern; and how well our belief, though it may be elevated above
the forces of nature, conforms to reason! Theologians say very
truly that it is necessary to have the _piam motionem_ in order
to consent to the propositions of our faith; the will must be
softened and must give up its natural hardness. This is done by the
gentle breathing or stirring of the Holy Spirit, which leads us
to believe. I daily see men who are convinced of this truth, that
our belief is good, that it is holy, that it conforms to reason;
and, after [46] all that, seeing no conclusions drawn from these
premises, I exclaim, "What have we done to God that he gives us
this Faith, which enters with so much difficulty into the souls of
these poor Savages!" But to return to our young man. The Fathers
had, as it were, despaired of his salvation; nevertheless, as the
conversion of a soul depends upon him who is all-powerful, they
did not cease to visit him, to impart to him, from time to time,
some fear of hell, or some hope of eternal life. At last, this
poor young map was touched all at once; this understanding full
of darkness began to see the day; and his will became supple and
obedient to the will of God, like a dutiful child to the desires of
its parents. One day, when the Fathers entered his Cabin, he made
them a present of a piece of Elk-meat which had been given him;
Father Buteux said to him, "We do not come here to receive, but to
give to thee; we are not seeking thy goods, but wish to give thee
those of Heaven; if thou wouldst believe in God, how happy thou
wouldst be!" "Yes," said he, "I wish to believe, and I wish to go
to him." He said [47] this with his hands clasped, his eyes raised
to Heaven, with an accent so devout and a manner so composed, that
the Fathers were filled with joy and astonishment, seeing that God
does more in a moment than all men can do in a hundred years; he is
indeed the God of hearts. Behold this heart of stone changed into a
heart of flesh. He listens eagerly to what he already believes; he
is full of regret at his former opposition; he cannot sufficiently
admire the goodness of him who has so gently vanquished him. The
Public-domain text, read in full here on John Shaqi.
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