The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
History
The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
Nous en auons veu quelques-vns dénuez, ou peu s'en
faut, de toutes leurs commoditez, pour ce que plusieurs de leurs amis
estoient morts, aux ames desquels ils en auoient fait largesse. Au
surplus les chiens, les cerfs, les poissons & autres animaux ont des
ames immortelles & raisonnables à leur dire: Pour preuue dequoy les
vieillards racontent certaines fables qu'ils font passer pour veritez;
ils ne font mention ny de peine ny de recompense au lieu où vont les
ames apres la mort; aussi ne mettent-ils point de distinction entre les
bons & les mauuais, les vertueux & les vicieux, [171] & ils honorent
également la sepulture des vns & des autres: ainsi que nous auons veu
en celle d'vn ieune homme qui s'estoit empoisonné du déplaisir qu'il
auoit conceu, à raison qu'on luy auoit osté sa femme. Ils ont vne
infinité de superstitions, leurs festins, leur[s] medecines, leurs
pesches, leurs chasses, leurs guerres; bref quasi toute leur vie ne
roule que sur ce piuot; les songes sur tout ont icy grand credit.
This God and Goddess live like themselves, but without famine; make
feasts as they do, are lustful as they; in short, they imagine them
[168] exactly like themselves. And still, though they make them
human and corporeal, they seem nevertheless to attribute to them a
certain immensity in all places. They say that this _Eataentsic_
fell from the Sky, where there are inhabitants as on earth; and,
when she fell, she was with child. If you ask them who made the Sky
and its inhabitants, they have no other reply than that they know
nothing about it. And when we preach to them of one God, Creator of
Heaven and earth, and of all things, and even when we talk to them
of Hell and Paradise and of our other mysteries, the headstrong
savages reply that this is good for our Country and not for theirs;
that every Country has its own fashions. But having pointed out to
them, by means of a little globe that we had brought, that there is
[169] only one world, they remain without reply. I find in their
marriage customs two things that greatly please me; the first, that
they have only one wife; the second, that they do not marry their
relatives in a direct or collateral line, however distant they
may be. There is, on the other hand, sufficient to censure, were
it only the frequent changes the men make of their wives, and the
women of their husbands. They believe in the immortality of the
soul,[37] which they believe to be corporeal. The greatest part of
their Religion consists in this point. There are, besides, only
superstitions, which we hope by the grace of God to change into
true Religion, and, like spoils carried off from the enemy, to
consecrate them to the honor of our Lord, and to profit by them for
their special advantage. Certainly, if, [170] should they some day
be Christians, these superstitions help them in proportion to what
Public-domain text, read in full here on John Shaqi.
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