The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
History
The Jesuit Relations and Allied Documents, Vol. 8: Quebec, Hurons, Cape Breton, 1634-1636
Canada -- History -- To 1763 (New France); Indians of North America -- Canada; Jesuits -- Missions; Jesuits -- North America
There are here some Soothsayers, whom they call also _Arendiouane_
and who undertake to cause the rain to fall or to cease, and to
predict future events. The Devil reveals to them some secrets,
but with so much obscurity that one is unable to accuse them of
falsehood; witness one of the village of _Scanonaenrat_[38] [174]
who, a little while before the burning of the villages before
mentioned, had seen in a dream three flames falling from the Sky on
those villages. But the Devil had not declared to him the meaning
of this enigma; for, having obtained from the village a white dog,
to make a feast with it and to seek information by it, he remained
as ignorant afterward as before.
Dernierement comme i'estois chez Louys de saincte Foy, vne vieille
sorciere ou deuineresse dudit village, dist qu'elle auoit veu ceux
qui estoient allez à la guerre, qu'ils reuenoient, & amenoient vn
prisonnier. Nous verrons si elle a dit vray: son procedé est par
pyromantie: elle vous figure en sa cabane le lac des Hiroquois, puis
d'vn costé elle fait autant de feux comme il y a de personnes qui ont
marché en [175] campagn[e]; & de l'autre costé encore autant de feux,
qu'ils ont d'ennemis à combattre. Puis si son sort reüssit, elle donne
à entendre que les feux de deça ont trauersé, & cela signifie, que
les guerriers ont desia passé le lac. Vn feu qui y esteint l'autre,
marque vn ennemy défait, que si il l'attire à soy sans l'esteindre,
c'est vn prisonnier pris à mercy. C'est ainsi, pour finir ce discours,
qui seroit trop long, si ie voulois tout dire, que le Diable amuse ce
pauure peuple, substituant ses impietez & superstitions, en la place
de la conformité, qu'ils deuroient auoir à la prouidence de Dieu, & du
culte qu'ils luy deuroient rendre.
Lastly, when I was in the house of Louys de saincte Foy, an old
woman, a sorceress, or female soothsayer of that village, said
she had seen those who had gone to the war, and that they were
bringing back a prisoner. We shall see if she has spoken the
truth. Her method is by pyromancy. She draws for you in her hut
the lake of the Hiroquois;[39] then on one side she makes as many
fires as there are persons who have gone on [175] the expedition,
and on the other as many fires as they have enemies to fight.
Then, if her spell succeeds, she lets it be understood that the
fires from this side have run over, and that signifies that the
warriors have already crossed the lake. One fire extinguishing
another marks an enemy defeated; but if it attracts it to itself
without extinguishing it, that is a prisoner taken at mercy. It
is thus,--to finish my discourse, which would be too long if I
tried to say everything,--that the Devil amuses this poor people,
substituting his impieties and superstitions in place of the
compliance they ought to have with the providence of God, and the
worship they ought to render him.
Public-domain text, read in full here on John Shaqi.
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