The Jesus of HistoryGlover, T. R. (Terrot Reaveley)
Religion
The Jesus of History
Glover, T. R. (Terrot Reaveley)
Jesus Christ -- Historicity
Jesus asks whether they went out to see a reed shaken by the wind,
or someone dressed like a courtier--the last things to which anyone
would compare John. There was nothing supple about him, as Herod
found, and Herodias (Mark 6:17-20); he was not shaken by the wind;
there was no trimming of his sails. The austerity of his life and
the austerity of his spirit go together, and he preached in a tone
and a language that scorched. He preached righteousness, social
righteousness, and he did it in a great way. He brought back the
minds of his people, like Amos and others, to God's conceptions and
away from their own. Crowds of people went out to hear him (Mark
1:5). And he made a deep impression on many whose lives needed
amendment (Matt. 21:26, 32; Luke 20:6).[27] We have the substance of
what he said in the third chapter of St. Luke; how he told the
tax-collectors to be honest and not make things worse than they need
be; the soldiers to do violence to no man and accuse no man falsely,
and to be content with their wages; and to ordinary people he
preached humanity: "He that hath two coats, let him impart to him
that hath none; and he that hath meat, let him do likewise." It may
be remarked of John, and it is true also of Jesus, that neither
attacked the absent nor inveighed against economic conditions, as
some modern preachers do with, let us say, capitalists and the
morality of other nations. Neither says a word against the Roman
Empire. Slavery is not condemned explicitly even by Jesus, though he
gave the dynamic that abolished it. The practical guidance that John
gave, he gave in response to men's inquiries.
Like an Old Testament prophet (cf. Amos 3:2), John tore to tatters
any plea that could be offered that his listeners were God's chosen
people, the children of Abraham. Does God want children of
Abraham?--John pointed to the stones on the ground, and said, if God
wanted, he could make children of Abraham out of them; a word and he
could have as many children of Abraham as he wished. It was
something else that God sought.
Public-domain text, read in full here on John Shaqi.
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