Moreover, we are told, _if_ the modern Tsigane represent the Sinties and the Siginnoi, they must, _ergo_, stand in the same relationship to certain mysterious tribes inhabiting the Caucasus and Western Asia, Egypt, the Levantine Islands, and the Danubian basin. Thus we see the origin of the Telchini, the Chalybes, and other “Cabiric peoples.” The latter has the disadvantage of being purely Semitic, Kabír meaning “the great” applied to the twelve _Dii majores_ of the Phœnicians who sent forth Kadmos (El Kadín) = the old or the great.[135] But let that pass. Our author proves his fact by showing that these races, like the modern Romá, were makers of weapons, especially the assegai or javelin; whilst the Cabiri and the Telchini were renowned for music and soothsaying. And how not recognize the Troglodytic Sibyls of Asia Minor and Egypt, of Greece, and especially Thrace, in the pure Gypsy, when [Greek: Σιβυλλα: Sibylla] is only a form of [Greek: Σιβυνη: Sibynê] or [Greek: Ζιβυνη: Zibynê], which naturally derives from [Greek: Σιγυνη: Sigynê], [Greek: Σιγυννος: Sigynnos] = _Tsigane_? How not perceive that the Egyptian prophetesses turned into black pigeons by Herodotus, and the doves of Dodona, were not identical with the Romní? This becomes a disease--_Tsigane_ on the brain; from which our author evidently suffers in an acute form--so acute as to render his imagination most lively. To the unimaginative ethnologist the “Sindhi” are simply the Sindh tribes of Gypsies, so called from the Sindhu, that mighty stream which gave to Europe a name for the Indian Peninsula. Hence, indeed, some philologists would derive the Spanish word Zincale (Zinkale), making it a compound of Sindh and Kálo (plural Kále, black) = dark men of Sindh. Rejecting this treatment, we must consider it a tribal name like Karáchi (= lower Sindhian), Helebi (Aleppine), Lúri (from Lúristán), and many others into which the great Jat nation is divided.