The original Yoni becomes a Da'asah, or footprint of Hazrat Ali; and the sacred alligator of the Hindus is revered as the creation of a Muslim saint. Thus in Ceylon Buddha’s retreat has become Adam’s Peak. The description of St. Mary and the Holy Infant resting in the shade of the sycamore tree of Heliopolis in the old apocryphal gospels is clearly borrowed from the old Egyptian symbol, Isis with Horus in her lap sitting under the Hiero-sycaminon. In the incorporations of traditions then current amongst the Arab Christians there is no valid reason for charging Muhammad with fraud. To rank the Saving Faith amongst the religions of the world, it is necessary briefly to relate what its founder did for mankind. A youth of noble origin, but fallen fortunes, as was the Prophet of Nazareth, he was strengthened like the Jewish Lawgiver Moses by travel, solitude, and meditation. Jebel Hira was his Mount Horeb. But though surrounded by learned Jew and Christian, his education was defective; and though, a genuine Arab, he thought strongly and clearly, and he was a perfect master of eloquence, he had none of that knowledge which passes for a preternaturalism amongst a barbarous people. His probity won for him in early manhood the surname of El Amin, or the Trusty, and his noble qualities enabled him to marry the wealthy widow in whose service he had lived a hireling. After a long course of meditation, fired with anger by the absurd fanaticism of the Jews, the superstitions of the Syrian and Arabian Christians, and the horrid idolatries of his unbelieving countrymen, an enthusiast too--and what great soul has not been an enthusiast?--he determined to reform those abuses which rendered revelation contemptible to the learned and prejudicial to the vulgar. He introduced himself as one inspired to a body of his relations and fellow-clansmen. The step was a failure, except that it won for him a proselyte worth a thousand sabres in the person of Ali, son of Abu Talib. With an uncommon mixture of prudence and energy he pursued his task till he overcame the hate, the ridicule, and the persecution of such men as Abubekr, Umar, and Usman. Expelled by the violence of his enemies, he fled his native city--a wonderful contrast to the fierceness and the impatience of his race. But after a long course of meekness and longsuffering in the work of proselytizing, his spirit, like that of Moses, rose high against violence and oppression, and at last--for he was an Arab--abrogating his peaceful precepts he appealed to the God of Battles in his combat for a righteous cause. Heroes and mighty men like Hamzah Khalid and Amru el Ays flocked to his standard, and his personal valour and high qualities as a guerilla soldier soon led him on to fortune. After several years’ exile, he re-entered as a visitor the walls of his native city, whence he had fled persecuted and proscribed. And he lived long enough to witness the splendid success of his early projects.