Herzl, Theodor, 1860-1904; Zionism; Zionists -- Austria -- Biography
The inner apotheosis was drawing nearer and nearer for Herzl. In
October, 1894, Herzl was in the studio of the sculptor, Samuel
Friedrich Beer, who was making a bust of him. The conversation turned
to the Jewish question and to the growth of the anti-Semitic movement
in Vienna, the hometown of both Herzl and Beer. It was useless for the
Jew to turn artist and to dissociate himself from money, said Herzl.
"The blot sticks. We can't break away from the ghetto." A great
excitement seized Herzl, and he left the atelier, and on the way home
the inspiration came on him like a hammerblow. What was it? The
complete outline of a play, "like a block of basalt."
With this play Herzl completed his inner return to his people. Until
then, with all his emotional involvement in the question, he had stood
outside it as the observer, the student, the clarifier, or even the
defender. He had provided the world-historic background for the
problem, he had diagnosed it and given the prognosis for the future.
Now he was immersed in it and identified with it.
He had become its spokesman and attorney, as he was spokesman and
attorney for other victims of injustice. It was no accident that the
hero of the play was a lawyer by vocation and avocation. For the hero
was Herzl himself, and the transformation which unfolded in Dr. Jacob
Samuel was the transformation which was unfolding in Theodore Herzl.
He belongs utterly to the Jews; it is for them that he fights, and,
dying, he still sees himself as the fighter for their future. What
future Jacob Samuel foresaw for the Jews in his dying moments remained
unclear. It would appear that Herzl himself still believed that a
deepening of mutual understanding between Jews and non-Jews might
bring the solution.
But Herzl had travelled so much further by this time that he could not
have in mind the "reconciliation" which would come by the capitulation
of baptism. Indeed, the play emphasizes as a first prerequisite in
human relations the element of self-respect. "If you become untrue to
yourself," says the clever mother to the son, in the play, "you musn't
complain if others become untrue to you." It was like a fresh wind
blowing suddenly through the choking atmosphere of a lightless room.
It was a new attitude: decent pride!
Public-domain text, read in full here on John Shaqi.
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