Herzl, Theodor, 1860-1904; Zionism; Zionists -- Austria -- Biography
It called for a frightful effort to descend from the intoxicating
heights of creativity to the ordinary round of work. For weeks now his
regular employment had filled Herzl with revulsion. The first reports
of the Dreyfus trial, which appeared while he was working on his _New
Ghetto_, therefore made no particular impression on him. It looked
like a sordid espionage affair in which a foreign power--before long
it was revealed that the foreign power was Germany, acting through
Major von Schwartzkoppen--had been buying up through its agent secret
documents of the French general staff. An officer by the name of
Alfred Dreyfus was named as the culprit, and no one had reason to
doubt that he was guilty, even though Drumont's _Libre Parole_ was
exploiting the fact that the man was a Jew.
But, after the degradation of Dreyfus, Herzl became more and more
convinced of his innocence. "A Jew who, as an officer on the general
staff, has before him an honorable career, cannot commit such a
crime.... The Jews, who have so long been condemned to a state of
civic dishonor, have, as a result, developed an almost pathological
hunger for honor, and a Jewish officer is in this respect specifically
Jewish."
"The Dreyfus case," he wrote in 1899, "embodies more than a judicial
error; it embodies the desire of the vast majority of the French to
condemn a Jew, and to condemn all Jews in this one Jew. Death to the
Jews! howled the mob, as the decorations were being ripped from the
captain's coat.... Where? In France. In republican, modern, civilized
France, a hundred years after the Declaration of the Rights of Man.
The French people, or at any rate the greater part of the French
people, does not want to extend the rights of man to Jews. The edict
of the great Revolution had been revoked."
Illumined thus in retrospect, the "curious excitement" which gripped
Herzl on that occasion takes on a special significance. "Until that
time most of us believed that the solution of the Jewish question was
to be patiently waited for as part of the general development of
mankind. But when a people which in every other respect is so
progressive and so highly civilized can take such a turn, what are we
to expect from other peoples, which have not even attained the level
which France attained a hundred years ago?"
Public-domain text, read in full here on John Shaqi.
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