After Karl Marx came a crowd of his compatriots, who led the industrial
proletariat in rebellion against the increasing power of the capitalist
system, and began to organize a determined revolt.
Before the Great War one could say that the whole of the Socialist
movement, so far as its staff and direction were concerned, was Jewish;
and while it took this purely economic form in the West, in the East--in
the Russian Empire--it took a political form as well, and the growing
revolutionary force in that Empire was equally Jewish in direction and
driving power.
Such was the situation on the eve of the Great War. Men were beginning
to be thoroughly alive to what was meant by the Jewish problem. The old
security was dispelled for ever; but as yet only a minority, though now
a large one, was prepared to deal with that problem and to discuss it
openly. All that was official, and particularly the Press, with its vast
influence, had as yet refused in any department to face the realities of
the position. The convention forbidding public allusion to the Jewish
question was still very strong. On the surface it seemed as though the
old Liberal policy still stood firm and, indeed, unshakeable. The Jews
were in every place of 'vantage: they taught in the Universities of all
Europe; they were everywhere in the Press; everywhere in finance. They
were continually to be found in the highest places of Government and in
the chanceries of Christendom they had acquired a dominant power which
none could question. But the challenge against this unnatural position
necessarily worked against great odds, it remained private and had
great difficulty in finding expression. None the less, it extended, and
by 1914 had become serious.
Public-domain text, read in full here on John Shaqi.
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