Over and over again in his life, Tolstoi attempted to make special
and legal provision for his journals and notebooks, as he calls
them, that they be given and spread free to the public, and he
designated his friend and follower, who has edited and published
this volume in Russian, as the practical inheritor and executor of
these manuscripts. He was to publish them in their entirety, except
for certain revisions so that there should be preserved, as Tolstoi
expressed it, that which ought to be preserved and there should be
thrown out that which ought to be thrown out.
“I know,” he wrote to Chertkov, February 8, 1900, “that no one
bears such an esteem, respect and love for my spiritual life and
its expression as you do. I always said it and now I write it in my
notes which express my wishes after my death, asking you especially,
and only you, to undertake the revision of my papers.”
This Chertkov has done exceedingly well in the original Russian
edition, giving in double brackets the number of the words he left
out, which seemed to him necessary on account of their too intimate
character. These places I have merely indicated by three points.
Unfortunately the Russian volume was printed under the old régime and
deletions had to be made on account of the censor, which, because of
the difficulty of communication during the war, it was impossible
to fill in. These places are also designated in this volume by
three points, but in the Russian edition they are given in double
parenthesis, also enclosing the number of the words left out. So
that a record of all omissions have been kept.
The problem of disposing of these documents after his death according
to his principles against copyrights, occupied Tolstoi for many
years. The Russian law nullified any such disposal of property,
for legally the inheritor had to be a fixed person “and works to
be disposed of free to all” meant nothing. He therefore wrote many
wills, defining and modifying his position in all possible ways so
that his ideas might be carried out, and in such a form that they
could not be frustrated by any one.
His plans were threefold:
1. That all his works written after 1881 as well as all his writings
written before that year (the year that marks his spiritual
regeneration) but not published until later or not published at all
up to his death, should be no one’s property, but be given free to
the public for printing and translation.
2. That all his manuscripts and documents (among that number the
journals, first drafts of books, letters, etc.,) which would remain
after his death should be given over to V. G. Chertkov, who was to
revise them and arrange them in suitable form for publication.
3. That the estate of Yasnaya Polyana should be given over to the
peasants.
Public-domain text, read in full here on John Shaqi.
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