The Journal of Prison Discipline and Philanthropy (New Series, No. 3, January 1864)Philadelphia Society for Alleviating the Miseries of Public Prisons
History
The Journal of Prison Discipline and Philanthropy (New Series, No. 3, January 1864)
Philadelphia Society for Alleviating the Miseries of Public Prisons
Charities -- Periodicals; Prisons -- Periodicals
We may remark here, that the Episcopal Church, being the established
denomination in England and Wales, we find all the prisons supplied with
a clergyman of that church. So far as that goes, it is laudable, and it
may be added, as an additional ground for commendation, that Dissenting
and Roman Catholic Clergymen are admitted, when their service is
required by prisoners of their denomination. We are not willing to
criticise closely, but it would seem that, as visiting clergymen are
paid by the public money, and as their office is to awaken as well as to
satisfy an appetite for moral and religious instruction, it is scarcely
within the limits of Christian charity to make no provision to call
dissenters and other prisoners to a sense of duty. And this is the more
evident, from the fact that, in Ireland, where only a very small
minority are of the Established Church, prisoners of that denomination
are supplied with a special religious teacher, as well as those of the
other two great divisions. There is, however, in some of the English
prisons, a “lecturer, who instructs his hearers not only in moral, but
in physical sciences.”
It is much however to know that the great truths of religion are taught
in the public prisons of England, and it is more to know that there are
many willing learners, who, without this means of improvement, would
remain in ignorance, if not of religious truths, at least of the
necessity and advantage of receiving and practising them.
The Report of the Directors of the Convict Prisons of Ireland, is
interesting to those who feel desirous, in this country, to do all the
good possible to convicts. The very great proportion of inhabitants of
Ireland who are not of the “Established Church,” makes it necessary to
give officially, religious and moral instruction by clergymen of
different denominations, and hence we find that the development of the
true state of the prisons, includes the Annual Reports of the Clergy of
the Episcopal and the Roman Catholic Churches, and of that denomination
of Dissenters which has probably the largest number in the prison, or
which can most easily supply from the neighborhood, a clergyman to lead
religious service. And we learn from the Reports of the different
clergy, that religious service, according to the requirements of the
several denominations represented by the clergymen, are held twice on
every Sunday and recognized religious holiday, and that the usual
instruction in doctrine and morals is also given to classes; all, of
course, without interference with each other.
Public-domain text, read in full here on John Shaqi.
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