Oh, yes; there is "God's plenty" of poetry in these sights and sounds, if only one looks deep enough to discover the beauty of homeliness. But there is even more of beauty and poetic inspiration to be drawn from the city by him who, instead of thus straitly confining his gaze to any one aspect of urban life, is able to see it steadily and see it whole, with its subtle _nuances_ and its over-powering dramatic contrasts--as a twentieth-century Walt Whitman, for example, might see it if he had a dash of Tennyson's technical equipment, of Arnold's sculpturesque polish and restraint, of Lanier's instinct for sensuous beauty. What "songs greater than before known" might such a poet not sing as he wandered close to precious records of the Anglo-Saxon culture of the race amid the stately colonial peace and simplicity of St. Mark's church-yard, with the vividly colored life of all southeastern Europe surging about that slender iron fence--children of the blood of Chopin and Tschaikowsky; of Gutenberg, Kossuth, and Napoleon; of Isaiah and Plato, Leonardo and Dante--with the wild strains of the gypsy orchestra floating across Second Avenue, and to the southward a glimpse aloft in a rarer, purer air of builders clambering on the cupola of a neighboring Giotto's tower built of steel? Who dares say that the city is unpoetic? _It is one of the most poetic places on earth._ These, then, are the chief explanations which have been offered us to-day of the historic decline of the American poetry-lover. We weigh them, and find them wanting. Why? Because they have sought, like radiographers, far beneath the surface; whereas the real trouble has been only skin deep. I shall try to show the nature of this trouble; and how, by beginning to cure it, we have already brought on a poetic renaissance.