The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume TenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Joyful Wisdom ("La Gaya Scienza"): Complete Works, Volume Ten
Nietzsche, Friedrich Wilhelm
Philosophy
_Our Astonishment--_There is a profound and fundamental satisfaction
in the fact that science ascertains things that _hold their ground,_
and again furnish the basis for new researches:--it could certainly be
otherwise. Indeed, we are so much convinced of all the uncertainty and
caprice of our judgments, and of the everlasting change of all human
laws and conceptions, that we are really astonished _how persistently_
the results of science hold their ground! In earlier times people
knew nothing of this changeability of all human things; the custom of
morality maintained the belief that the whole inner life of man was
bound to iron necessity by eternal fetters:--perhaps people then felt a
similar voluptuousness of astonishment when they listened to tales and
fairy stories. The wonderful did so much good to those men, who might
well get tired sometimes of the regular and the eternal. To leave the
ground for once! To soar! To stray! To be mad!--that belonged to the
paradise and the revelry of earlier times; while our felicity is like
that of the shipwrecked man who has gone ashore, and places himself
with both feet on the old, firm ground--in astonishment that it does
not rock.
47.
_The Suppression of the Passions._--When one continually prohibits
the expression of the passions as something to be left to the
"vulgar," to coarser, bourgeois, and peasant natures--that is, when
one does not want to suppress the passions themselves, but only their
language and demeanour, one nevertheless realises _therewith_ just
what one does not want: the suppression of the passions themselves,
or at least their weakening and alteration,--as the court of Louis
XIV. (to cite the most instructive instance), and all that was
dependent on it, experienced. The generation _that followed,_ trained
in suppressing their expression, no longer possessed the passions
themselves, but had a pleasant, superficial, playful disposition in
their place,--a generation which was so permeated with the incapacity
to be ill-mannered, that even an injury was not taken and retaliated,
except with courteous words. Perhaps our own time furnishes the most
remarkable counterpart to this period: I see everywhere (in life, in
the theatre, and not least in all that is written) satisfaction at all
the _coarser_ outbursts and gestures of passion; a certain convention
of passionateness is now desired,--only not the passion itself!
Nevertheless _it_ will thereby be at last reached, and our posterity
will have a _genuine savagery,_ and not merely a formal savagery and
unmannerliness.
48.
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