When any object is made to touch a common looking-glass in one or more points, the reflected image does not touch the object in these points, but is always separated from it by a space equal to the thickness of the glass, in consequence of the reflexion being performed by the posterior surface of the mirror. The image and the object must therefore be always disunited; and as the interval of separation must be interposed between all the reflected images, there cannot possibly exist that union of forms which constitutes the very essence of symmetry. In mirror-glass there is a series of images reflected from the _first_ surface, which unite perfectly with the object, and with one another. When the angles of incidence are not great, this series of images is very faint, and does not much interfere with the more brilliant images formed by the metallic surface. As the angles of incidence increase, the one series of images destroys the effect of the other, from their overlapping or imperfect coincidence—an effect which increases with the thickness of the glass; but when the reflexions are made at very oblique incidences, the images formed by the metallic surface become almost invisible, while those formed by the first surface are as brilliant and nearly as perfect as if the effect of the posterior metallic surface had been entirely removed. In the following observations, therefore, it is understood that the images are reflected either from a polished metallic surface, or from the first surface of glass. [Illustration: FIG. 13.]