_Má lí mariḍtu wa-lam ya`udní `á´id Minkum wa-yamraḍu `abdukum fa-a`údu._ “How is it that when I fell ill none of you visited me, Though I visit your slave when he falls ill?” On hearing this the invalid left his bed and sat down, and the violence of his malady was diminished. He said: “Give me some more.” So the singer chanted— _Wa-ashaddu min maraḍí `alayya ṣudúdukum Wa-ṣudúdu `abdikumú `alayya shadídu._ “Your neglect is more grievous to me than my sickness; It would grieve me to neglect your slave.” The young man’s sickness departed from him. His father permitted him to associate with `Amr and repented of the suspicion which he had harboured in his heart, and the youth became an eminent Ṣúfí. Footnote 86: Sa`íd (Abú `Abdalláh) b. Yazíd al-Nibájí. See _Nafaḥát_, No. 86. 40. ABÚ MUḤAMMAD SAHL B. `ABDALLÁH AL-TUSTARÍ. His austerities were great and his devotions excellent. He has fine sayings on sincerity and the defects of human actions. The formal divines say that he combined the Law and the Truth (_jama`a bayn al-sharí`at wa ´l-ḥaqíqat_). This statement is erroneous, for the two things have never been divided. The Law is the Truth, and the Truth is the Law. Their assertion is founded on the fact that the sayings of this Shaykh are more intelligible and easy to apprehend than is sometimes the case. Inasmuch as God has joined the Law to the Truth, it is impossible that His saints should separate them. If they be separated, one must inevitably be rejected and the other accepted. Rejection of the Law is heresy, and rejection of the Truth is infidelity and polytheism. Any (proper) separation between them is made, not to establish a difference of meaning, but to affirm the Truth, as when it is said: “The words _there is no god save Allah_ are Truth, and the words _Muḥammad is the Apostle of Allah_ are Law.” No one can separate the one from the other without impairing his faith, and it is vain to wish to do so. In short, the Law is a branch of the Truth: knowledge of God is Truth, and obedience to His command is Law. These formalists deny whatever does not suit their fancy, and it is dangerous to deny one of the fundamental principles of the Way to God. Praise be to Allah for the faith which He has given us! And it is related that he said: “The sun does not rise or set upon anyone on the face of the earth who is not ignorant of God, unless he prefers God to his own soul and spirit and to his present and future life,” i.e., if anyone cleaves to self-interest, that is a proof that he is ignorant of God, because knowledge of God requires abandonment of forethought (_tadbír_), and abandonment of forethought is resignation (_taslím_), whereas perseverance in forethought arises from ignorance of predestination. 41. ABÚ MUḤAMMAD `ABDALLÁH MUḤAMMAD B. AL-FAḌL AL-BALKHÍ.