The Kashf al-mahjúb: The oldest Persian treatise on Súfiism — John Shaqi
The Kashf al-mahjúb: The oldest Persian treatise on SúfiismHujviri, ‘Ali ibn ‘Usman
Islamic
The Kashf al-mahjúb: The oldest Persian treatise on Súfiism
Hujviri, ‘Ali ibn ‘Usman
Sufism -- Early works to 1800
Now I, who am `Alí b. `Uthmán al-Jullábí, asked the Grand Shaykh, Abu
´l-Qásim Gurgání at Ṭús, saying: “What is the least thing necessary for
a dervish in order that he may become worthy of poverty?” He replied: “A
dervish must not have less than three things: first, he must know how to
sew on a patch rightly; second, he must know how to listen rightly;
third, he must know how to set his foot on the ground rightly.” A number
of dervishes were present with me when he said this. As soon as we came
to the door each one began to apply this saying to his own case, and
some ignorant fellows fastened on it with avidity. “This,” they cried,
“is poverty indeed,” and most of them were hastening to sew patches on
nicely and to set their feet on the ground correctly; and everyone of
them imagined that he knew how to listen to sayings on Ṣúfiism.
Wherefore, since my heart was devoted to that Sayyid, and I was
unwilling that his words should fall to the ground, I said: “Come, let
each of us say something upon this subject.” So everyone stated his
views, and when my turn came I said: “A right patch is one that is
stitched for poverty, not for show; if it is stitched for poverty, it is
right, even though it be stitched wrong. And a right word is one that is
heard esoterically (_ba-ḥál_), not wilfully (_ba-munyat_), and is
applied earnestly, not frivolously, and is apprehended by life, not by
reason. And a right foot is one that is put on the ground with true
rapture, not playfully and formally.” Some of my remarks were reported
to the Sayyid (Abu ´l-Qásim Gurgání), who said: “`Alí has spoken
well—God reward him!” The aim of this sect in wearing patched frocks is
to alleviate the burden of this world and to be sincere in poverty
towards God. It is related in the genuine Traditions that Jesus, son of
Mary—God bless him!—was wearing a _muraqqa`a_ when he was taken up to
heaven. A certain Shaykh said: “I dreamed that I saw him clad in a
woollen patched frock, and light was shining from every patch. I said:
‘O Messiah, what are these lights on thy garment?’ He answered: ‘The
lights of necessary grace; for I sewed on each of those patches through
necessity, and God Almighty hath turned into a light every tribulation
which He inflicted on my heart.’”
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