In recapitulation; there were 810 signatures; of these 85 did not declare on examination, 56 were unknown, 39 were minors, 22 did not recognize their signatures and 16 had died previous to the drawing up of the document (Feb. 20th 1888). This brings the 810 down to 592. Of these 592 signatures 208 were of laborers, 50 of fishermen, 31 of carpenters, 7 washermen and 5 barbers: a total of 301 persons whose occupations called for no particular amount of education, and whose interest and concern in such a movement as this may be judged from their social standing. Deducting these 301 from the remaining 592 we have 291 left for further analysis. Of these 25 were of tailors, 4 singers (!) and 3 school masters; 58 escribientes whose occupation it is to make clean copies of documents and other manuscript, the most that can be said of the majority of them being that they can write well, not an uncommon thing anyhow for a filipino; 11 of musicians, men who lead the life of crickets, enjoying hunger by day and noise by night; 9 type-setters, men who after having set a dozen columns of material could not tell you anything of the subject they were composing, in other words, men who like the escribientes reproduce mechanically without knowing what they are reproducing; this gives us 107 of another grade leaving 184 to be divided among the many odds and ends of occupations followed by the native to earn his "fish and rice". No less than 384 of the number did not understand Spanish and 13 could not write. In the matter of races: ONE was a Spaniard, Enrique Rodriguez de los Palacios who called himself a merchant and was domiciled in Binondo. Upon investigation it turned out that he also had been fooled and that he had signed the protest because he had been told that other Spaniards had also signed it; as to its contents he affirmed that he knew nothing. One was a Spanish mestizo, 66 were Chinese half-castes and 524 were indians. So much for the famous manifestation which resulted in giving a most decisive blow to the moral and social standing of those who prepared and those who signed it. Those concerned therein learned the bitter lesson that "they who dig pits for their neighbors are apt to fall therein themselves." The common opinion has always been that the document in question was drawn up by Doroteo Cortés (see note 11) who had on several occasions been under police vigilance; had been expelled from Navotas and compelled to reside within the walled city, later on pardoned, but still kept under police surveillance. But however that may be, the document was infamous in the extreme, and was the precursor of the modern campaign against the Religious Orders. From that time to this present, this campaign has continued to spread, and is still being fostered by the Federal Party.