Another of the advanced ideas which saw the light of day during
the interim governorship of D. José Centeno y Garcia, a 33rd
degree freemason and a stout republican, was the toleration, for
the first time in the history of the Archipelago, of houses of
prostitution. Centeno was a governor who, having erred considerably
during his governorship, attempted some years later to regain public
confidence by the publication of an insulting pamphlet against the
Religious Orders. This novelty of semi-official houses of ill-fame was,
for Manila, a most genuine expression of modern democracy. Scandals
until then unheard of or undreamed of in Manila, became the order
of the day. White girls imported or inveigled, were hired out by
their mistresses to pander to the sensual appetites of blacks, merely
because the said black-skinned sensualists were wealthy enough to pay
the price demanded. What edification! Fundicion street became a centre
in which the scandals daily increased in number and importance. The
native weaned after many long years of careful training at the hands of
the Religious Orders, from the vices in which he was found submerged
at the time of the Spanish Conquest, was brought face to face with
the same scandalous surroundings, introduced by people of the same
white race which had removed his forefathers therefrom. Gradually but
surely this leaven of corruption has eaten its way into the customs
of the people, and to-day we are witnesses of its terrible effects. A
comparison of the public morals of to-day with those of 20 years or
so ago, would reveal facts which would astound many of those who are
at a loss to account for the reason of the existence of the "querida"
evil among so many of the Filipinos of modern Manila. A quarter of
a century ago Manila was a paradise to what it is to-day, crimes so
common in these days that they are scarcely worth recording, were
unheard of; and even drunkenness was almost entirely confined to
foreign sailors. What Manila is to-day it owes to the advanced and
anti religious ideas introduced by freemasonry and modern democracy.
Public-domain text, read in full here on John Shaqi.
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