The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
For several years no clothes are worn, so that their health is never
injured or their comfort marred by unsanitary garments. They are
frequently adorned with massive gold or silver bracelets and anklets,
and wear a little silver shield fastened in front of the body by a
string of beads passed round the loins. The shield is merely an
ornament and plays no indispensable part in their metallic apparel,
for when it is once lost, it is seldom replaced, though the string of
beads may persist for some months afterwards. The amount of wealth
possessed by the poor in the shape of ornaments must be enormous, for
almost every child bears somewhere on its body a heavy piece of gold
or silver.
Until the child can walk it passes its life under the same system of
treatment usually accorded to human beings at this tender age. It is
nursed and petted by its mother, talked to, made a fuss of, presented
to uninterested visitors, and generally tormented by the same excess
of demonstrative affection which mothers of every colour lavish upon
their own offspring. At a very early stage in its existence it is
transferred with solemn ceremony from the wicker basket in which it
has lain since its birth to a cradle peculiar to Siam. The cradle
consists of a strong oblong rectangular frame-work at the top and a
flat narrow board at the bottom. The two are connected round the four
sides by a network made of strong twine. It is suspended from the
rafters of the roof by four strong cords. It is swung, not rocked,
and the mother or sister of the babe will sit tailor-fashion on the
floor for hours at a time contentedly chewing betel-nut, or chanting
monotonous Siamese Gregorians in a low plaintive tone, at the same
time swinging the cradle gently to and fro by a long rope. When the
baby is taken for an airing it is carried by some female member of the
household, who places it on her hip and supports it with one arm.
This method of carrying the child is said to be a healthy one for the
baby, but it must be a fairly unhealthy one for the nurse, who has
always to walk at an angle with the ground, suggesting the appearance
of the Tower of Pisa, while the baby is wedged, cross-legged, between
the firm pressure of the supporting arm and the bended body.
Public-domain text, read in full here on John Shaqi.
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