The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
Passing over the period which elapses between lying in the cradle
and learning to walk, we next find these little Eastern street-arabs
following their own sweet wills in the roads and alleys or on the
canals of their native town or village. They are perfectly free
and independent, and are given up to the educative influence of
Nature in a way that would have satisfied Rousseau himself. The boys
still remain unclothed; they scamper along the roads, driving young
bullocks; sit on the backs of tame buffaloes as they plough the rice
fields; steal bananas; climb trees for cocoa-nuts; smoke enormous
cigarettes; paddle their own canoes; never bother their heads about
getting home in time for meals; lie down in shady places to rest;
never read books; do not know the inside of a school, and spend the
whole day according to their own ideas of amusement. If they want to
play, they play; if they desire to sleep, they have but to lie down
in the first convenient spot, when they attain the desired condition
with a rapidity that is to be greatly envied. Gloves, ties, collars,
neat pockets, untorn coats, unsplit boots and other abominations never
cause the Siamese boy a moment's anxiety. If he wears any hat at all,
it is a nice light roomy sort of structure discarded by its original
owner several years before, and in such a condition of decay, that an
occasional fall into the water or mud does not affect either its value
or its usefulness.
At a later date he begins to wear clothes. He dresses like his sister,
wearing a cool airy garment consisting of a single long strip of cloth
of some bright colour, fastened round the waist and draped about
the legs. It hangs loosely about the knees and resembles a pair of
knickerbockers. There are no buttons, tapes, pins, or suspenders, and
he requires little training in the art of fixing his single garment so
that it will remain permanently in the required position. He wears no
shoes or stockings, the use of such luxuries being restricted to the
upper classes. The upper half of the body is left bare, except when,
in accordance with a fashion of very recent date, a white linen jacket
is worn. All girls wear either this jacket or else a coloured scarf
wrapped tightly round the breast. The smarter ones wear both scarf and
jacket, but amongst the lower classes, the majority of the women leave
their bodies uncovered above the waist after the birth of the first
child. All ranks of society are passionately fond of finery, and adorn
themselves as well as they can possibly afford. The native rings are
set with native stones, but the workmanship is very rude. When money
is not available for the purchase of jewellery, flowers are obtained.
As their clothes possess no collars with button-holes in which the
floral decorations can be placed, they stick them behind the ear.
Public-domain text, read in full here on John Shaqi.
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