The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
On the morning of the next day, the priests and visitors arrive once
more, when all busy themselves in waiting upon the monks as they
make a hearty and luxurious meal. Should this day be a propitious
one according to the wisdom of the astrologers, the ceremonies close
in the evening. A respectable old couple who are intimate friends of
the bride, and are themselves the parents of numerous offspring, go
to the new house to make all ready for the homecoming of the newly
married ones. The young man goes next, attended by his friends bearing
torches. About nine o'clock, a crowd of elderly people escort the
bride to her husband's dwelling, where they soon begin to drink tea
and chew betel-nut, not forgetting at frequent intervals to give to
the young people many wise yet unnecessary counsels. If anything
should happen of doubtful omen, the bride is once more taken home
again, for she may not take up her residence with her husband except
under the most propitious circumstances. The end is reached at last,
and the kind and benevolent friends retire to their homes, and leave
the newly married couple to make each other's acquaintance. Then for
the first time do they enjoy the pleasure of each other's company, and
there can be no doubt, that no friends were ever so willingly parted
with as those whose footsteps are heard last descending the bamboo
ladder as they take themselves away into the darkness.
After a few days the groom takes his wife to visit his parents.
She carries with her several presents, and on reaching the house,
prostrates herself to the ground before her new relatives. In a few
minutes she is raised by her mother-in-law, who embraces her and
treats her with becoming respect and attention. The bride also takes
her husband to visit her parents, where the same forms of etiquette
are again observed.
[Illustration: A CHINESE MERCHANT.]
At every wedding feast there are always three metallic plates or
dishes containing respectively, Chinese cakes, a very highly seasoned
kind of mincemeat, and a tray of betel-nut. These three dishes were
formerly known collectively, under the name of "the betel-nut tray,"
and so universal is the custom of providing them, that the wedding
ceremony itself is now frequently spoken of by the same name.
After the birth of the first child the joint stock is produced and the
young couple are set up in business. Up to this time their household
expenses have been defrayed by the bride's parents.
Siamese law gives the husband the right to administer a little
wholesome chastisement to his wife, should he think she requires it;
but such occasions must be of rare occurrence where the women are so
good-tempered, and so gentle in their manners.
Public-domain text, read in full here on John Shaqi.
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