The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
The whole ceremony above described is only observed in the case
of the first or chief wife, who always remains the legal head of
her husband's household. Other wives are merely bought as so much
merchandise, all formality being omitted except such as attends the
payment of the purchase money. Polygamy is extensively practised
amongst the higher classes, but it is controlled in the case of the
poor by the fact that a man must not have more wives than he can keep.
Chastity is highly commended by the Buddhist religion, but although
Buddha censured polygamy he did not absolutely forbid it. He did not
see his way clear to a thorough prohibition of the practice, and even
admits that if a man's wives are properly acquired, he is unable to
pronounce it wrong. The practice of only having one wife he strongly
commends, and looks upon it as a form of celibacy. No disgrace of any
kind is attached to the condition of a subordinate wife, but she does
not hold a high social position. Very often she inhabits a house
separated from that in which the head wife resides. Upon the death
of the husband, her children are legally entitled to a share of the
property, but they do not share on equal terms with the children of
the first wife. Then too, a bought wife can be sold or given away,
while the head wife can only be divorced. It sometimes happens that a
man sells one of his concubines, and she takes her children with her
if she has any, so that her sons and daughters possess a father and a
step-father both living at the same time.
There is a very elastic divorce law, and marriages can practically be
annulled by mutual consent. In such cases the wife takes away with
her all the property she brought to the husband on her marriage, and
all she may have since acquired either by trade or purchase. She also
retains possession of the first, third, and fifth children. Great
respect is shown to the condition of motherhood, a wife of low rank
with children being of far more importance in the family than even the
chief wife should she be childless.
Public-domain text, read in full here on John Shaqi.
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