The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the SiameseYoung, Ernest
Religion
The Kingdom of the Yellow Robe: Being Sketches of the Domestic and Religious Rites and Ceremonies of the Siamese
Young, Ernest
Thailand -- Religious life and customs; Thailand -- Social life and customs
"Isa-kee! Isa-kee!" It is a queer sound when you hear it for the first
time. A Chinaman comes staggering along the road, carrying two heavy
pails at the ends of the usual bamboo pole. He bawls in long, loud,
nasal tones, "Isa-kee! Isa-kee!" The man is wet with the perspiration
that streams down his bare yellow body and soaks the cloth round his
loins, that forms his only clothing. Presently, crowds of little boys,
dressed in even less than the noisy vendor, collect round him and
purchase with avidity the strange-looking mess denominated "isa-kee."
He collects the coppers, and places them in a small leather purse,
tied round his waist with a bit of string, there to lie in company
with a little rank, black tobacco, or opium, until time will permit
him to lose them in the maddening excitement of the gambling
dens. "Isa-kee" is the vendor's reproduction of the English word
"ice-cream", though there is little resemblance between the commodity
he disposes of with such extraordinary rapidity, and the fashionable
European delicacy whose name it has borrowed. A more truthful name and
description of the article sold in the streets of Bangkok, would be
"ice-mud." It is apparently a concoction of dirty water, half-frozen
slush, and sugar. Being cold and sweet it is a favourite sweetmeat
with the native children, and the ice-cream merchant may generally
be found doing a roaring trade outside the different schools during
playtime. When ice itself was first introduced to the Siamese by
the European residents, they promptly coined for it the short and
expressive name of "hard-water." It is amusing to hear the little ones
exclaim as they swallow the frozen fluid, "Golly! How it _burns_!"
As far as the casual observer can judge, in this capital of Siam
there are no Siamese engaged in any hard manual labour at all. There
are of course, many Siamese employed in various kinds of domestic or
official work, but in the streets nearly every workman is Chinese.
There are nearly as many Chinese in the country as there are Siamese.
They marry Siamese women, and their children make excellent subjects,
as they possess both the natural brightness of the mother and the
industry of the father. Unless they renounce their own nationality
they are subject to a poll-tax of about five or six shillings, payable
once every four years. At a date made known by proclamation, each
Chinaman must present himself at the police-station and pay the tax.
The receipt given is a small piece of bee's-wax about the size of a
three-penny piece. This bears a seal, and is worn on the wrist for a
certain time, fastened by a piece of string. The police are very busy
at this time, as there is nothing the Siamese policeman so much enjoys
as leading some unfortunate Chinaman to pay the tax. Should the seal
be lost, the alien is bound to buy another as soon as he is requested
by some officer of the law.
[Illustration: THE KEROSINE DEALER.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account