If these be the true reasons of the gloomy ceremonies of death, it is devoutly to be hoped that the fears of this result may in some cases be unfounded. We do not wish to controvert the idea of rewards and punishments hereafter, for they belong to the nature of the soul, whether in this world or in the next; but it seems rather extra-judicial, a plain case of supererogation, to bestow upon _all_ the marks of divine justice before hand. In case of executions in human justice, if they take place _in terrorem_, to awe the multitude into obedience, it is very well to dress the hangman in the probable habiliments of the devil, and to ride the culprit through the streets as a show, upon a pine coffin. There should be as little romance, as few flowers in his way, as possible. It is gross inconsistency, certainly, to introduce any softening circumstances into public executions, as well as mistaken mercy to the passions of men. In saying this, we suppose it is not pretended that the execution of human beings is authorized upon any other ground than support of the law. To execute privately, or with as little terror as possible, is to enact over again the trick of Nero to ensnare his subjects: for surely, the penalty is part of the law, and the execution of it should be as open as the condemnation, or the people are robbed of these horrid privileges of assisting their virtue. But to return to our subject. We dislike our funerals, because they seem to be one of the remains of the many attempts to subject the people to the control of the priests. And now, we blush to write it, we fear the influence of the clergy in some churches is mainly dependent upon a certain idea people have, that their future destiny is somewhat in such hands. It is a poor compliment to our religious nature, to suppose we are most fit to give our hearts to God, when under an abject fear of death; that 'When thoughts of the last bitter hour Come like a blight over our spirits, And the stern agony, and shroud, and pall, And breathless darkness, and the narrow house, Make us to shudder, and grow sick at heart,' we are best prepared to pay that voluntary homage, to feel that free devotion, which can alone be pleasing to our Creator.