The Knickerbocker, Vol. 22, No. 2, August 1843Various
General
The Knickerbocker, Vol. 22, No. 2, August 1843
Various
Periodicals
AUTHORS are very unequal. The loftiest sometimes sink lower than the
mediocre ever do; the passionate are often lifeless; and the deep
and original portrayer of character and the heart frequently utters
sententious truisms and apophthegmatic nonsense. I have lately been
perusing the writings of La Bruyere, and have been forced more than
ever to admire his masterly choice of language, his vivid wit,
and keen discrimination. Among some very acute and just remarks I
observed one so amazingly juiceless, that for a time I thought it
must have been hazarded as a kind of tantalizing puzzle--a hollow
nut for fools to crack in the hope of finding a kernel. He says,
'As we become more and more attached to those who benefit us, so
we conceive a violent hatred for those who have greatly injured
us'--that is, 'we love our friends and hate our enemies!!' A truly
profound conclusion, and one requiring long experience and deep
philosophy to discover! My efforts to detect _some_ brilliant thread
in the triteness, and _some_ savor in the jejuneness of the above
childish enunciation, gave rise to the following 'scatterings' on
aphorisms, etc., and their writers.
Proverbs have been called 'the condensed wisdom of nations.' They
may, I think, with more propriety be entitled 'an epitome of the
truths and falsehoods contained in the more extended forms of
books, and in the practical commentary of life.' Those of them
which are true, are like the rules in the practical sciences, which
the most ignorant artisan may apply, although he know nothing of
the principles on which they are based, or of the process by which
they are proved. If all these adages were true, they would prove
of infinite advantage in life; since by a slight effort of the
memory we might retain rules for our guidance through almost every
difficulty of doubt or of temptation. But the misfortune is that
here, as elsewhere, the true is mingled with the false, and only
excellent sense with an addition of long experience can inform us
which are worthy and which unworthy of reception. Now this same
good sense and experience would furnish us with the same wisdom by
the induction of our own minds, and thereby supersede the necessity
of the written or oral maxims of others. Hence it is clear that
proverbs are of little practical utility, since the very wisdom they
would teach is a prerequisite to an intelligent adoption of their
teachings. Their chief value lies in their conveying a great deal of
instruction in a portable form, and presenting it very impressively
by the energy of some brief and homely illustration.
Public-domain text, read in full here on John Shaqi.
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