The Quelpart women not only dive for weeds and oysters but do the largest
part of all work. Even ox loads of grain are brought to the city market
for sale by women. The carrying of the water is done entirely by the
women, who have often to go a long distance to fetch it. For carrying
the water they use broad low pitchers set in a basket, which is fastened
with strings around the shoulders and carried on the back. I never saw
this done anywhere else in Korea as it is considered very disgraceful
for a woman to carry anything on her back. I was told by the Koreans
whom we had with us, that if on the mainland a man made his wife to do
so he would be driven out of the village. Native hats, hair bands and
skull-caps, which are extensively manufactured on the island are also
mostly made by women. In fact the women of Quelpart might be called the
Amazonians of Korea. They not only do all the work but greatly exceed
the men in number, and on the streets one meets three women to one man.
This is because so many men are away sailing. The women are more robust
and much better looking than their sisters on the mainland. As almost
everything is done by the women, there remains nothing else for the men
to do but to loaf, and to do them credit they do it well. Except for
a shop here and there in which a man is presiding with a long pipe in
his mouth, it is very difficult to find a man doing anything. For this,
however, they are not any better off, as all the islanders seem to be
strikingly poor. Not only the food, but the clothes and houses are much
worse than on the mainland. Dog skins are extensively used for making
clothes. Hats, the shape of a tea-cup, overcoats, leggings, like those
worn by the Chinese, and stockings are all made of dog skin with the
hair outside, which for greater warmth are used untanned. A suit of such
clothes is handed down from generation to generation, and the smell
of it is far from being sweet. The women’s clothes as well the men’s
trousers and shirts are made of native or Manchester sheeting. To make
the sheeting stronger they dip it into the juice pressed out of some kind
of a wild persimmon. This makes it a dirty brown color, which saves the
trouble of washing it. The cloth is thus worn until it falls to pieces.
Besides skin hats the men also use felt hats of the same shape as those
worn by the Seoul chair coolies, only much larger, the brims measuring
more than two feet in diameter. The one exception in respect of clothes
is made by the people in the magistracies who wear the same white clothes
and black hats as the people on the mainland.
Public-domain text, read in full here on John Shaqi.
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