In mingling with our fellow-men, there is a constant necessity for little offices of mutual good will. An observing and generous-minded person notices what gives him offense, and what pleases him in the conduct of others; and he seeks at once to correct or cultivate similar things in himself. He acts upon the wise, Christian principle of doing to others as he would have them do to him. Hence, in dress and person, he is clean and neat; in speech, he is courteous; in behavior, conciliating; in the pursuit of his own interests, unobtrusive. No truly polite person appears to notice bodily defects or unavoidable imperfections in others; and, above all, he never sneers at religion, either in its doctrines, ordinances, or professors. False politeness is but a clumsy imitation of all this. It is selfish in its object, and superficial in its character. It is a slave to certain forms of speech, certain methods of action, and certain fashions of dress. It is insincere; praising where it sees no merit, and excusing sin where it beholds no repentance. It is the offspring of selfishness; perverting the golden rule by flattering stupidity and winking at vice, with the hope of being treated in the same way by the community. It is a bed of flowers, growing over a sepulchre, and drawing its life from the loathsome putrefaction within. Yet, insincere and wrong as are the motives to false politeness, it is, after all, better than vulgarity. It is the cotton batting, that keeps the glass vases of society from dashing against each other. "_Familiarity_," says the proverb, "_breeds contempt_;" and this is found true, whenever coarse minds with rude manners come in contact. Careless of the little decencies of society; selfish in selecting the best seat in the room, or the best dish at the table; unwashed in person, and slovenly in dress: what is this but an open proclamation of utter disregard for others? How soon contempt must follow! Let the young polish their manners, not by attending to mere artificial rules, but by the cultivation of right feelings. Let them mingle with refined society as often as they can; and, by refined society, I do not mean those whom you find in the ball-room--in the theater--in the crowded party, or those--however wealthy, or richly dressed--you feel to be only artificially polite; but I mean those who make you feel at ease in their society, while, at the same time, they elevate your aims and polish your manners. What a good style is to noble sentiments, politeness is to virtue. IMPORTANCE OF GOOD MANNERS.