There is something in the very constitution of human nature which inclines us to form a judgment of character from manners. It is always taken for granted, unless there is decisive evidence to the contrary, that the manners are the genuine expression of the feelings. And even where such evidence exists--that is, where we have every reason to believe that the external appearance does injustice to the moral dispositions; or, on the other hand, where the heart is too favorably represented by the manners--there is still a delusion practiced upon the mind, by what passes under the eye, which it is not easy to resist. You may take two individuals of precisely the same degree of intellectual and moral worth, and let the manners of the one be bland and attractive, and those of the other distant or awkward, and you will find that the former will pass through life with far more ease and comfort than the latter; for, though good manners will never effectually conceal a bad heart, and are, in no case, any atonement for it, yet, taken in connection with amiable and virtuous dispositions, they naturally and necessarily gain upon the respect and goodwill of mankind. You will instantly perceive--if the preceding remarks be correct--that it is not only your interest to cultivate good manners, as you hereby recommend yourself to the favorable regards of others, but also your duty, as it increases, in no small degree, your means of usefulness. It will give you access to many persons, and give you an influence over those whom you could otherwise never approach; much less, whose feelings and purposes you could never hope, in any measure, to control.