Arthurian romances; Lady of the Lake (Legendary character) -- Romances
267. Wold. Open country, as opposed to wood. Cf. Tennyson, In Memoriam,
11: "Calm and deep peace on this high wold," etc. See also 724 below.
274. Glaive. Broadsword. Cf. Spenser, F. Q. iv. 7. 38: "laying both his
hands upon his glave," etc. See also v. 253 below.
277. Pall. A rich fabric used for making palls, or mantles. Cf. F. Q. i.
7. 16: "He gave her gold and purple pall to weare."
278. Wont. Were accustomed. See on i. 408 above.
282. 'Twas but, etc. The MS. reads:
"'Twas but a midnight chance;
For blindfold was the battle plied,
And fortune held the lance."
283. Darkling. In the dark; a poetical word. Cf. Milton, P. L. iii. 39:
"as the wakeful bird
Sings darkling;"
Shakespeare, Lear, i. 4. 237: "So out went the candle, and we were left
darkling," etc. See also 711 below.
285. Vair. The fur of the squirrel. See Wb.
286. Sheen. See on i. 208 above.
291. Richard. Here accented on the final syllable. Such license is not
unusual in ballad poetry.
298. Woned. Dwelt. See on i. 408 above. Scott has the following note
here:
"In a long dissertation upon the Fairy Superstitions, published in the
Minstrelsy of the Scottish Border, the most valuable part of which was
supplied by my learned and indefatigable friend, Dr. John Leyden,
most of the circumstances are collected which can throw light upon the
popular belief which even yet prevails respecting them in Scotland.
Dr. Grahame, author of an entertaining work upon the Scenery of the
Perthshire Highlands, already frequently quoted, has recorded with great
accuracy the peculiar tenets held by the Highlanders on this topic, in
the vicinity of Loch Katrine. The learned author is inclined to deduce
the whole mythology from the Druidical system--an opinion to which there
are many objections.
'The Daoine Shi', or Men of Peace, of the Highlanders, though not
absolutely malevolent, are believed to be a peevish, repining race of
beings, who, possessing themselves but a scanty portion of happiness,
are supposed to envy mankind their more complete and substantial
enjoyments. They are supposed to enjoy, in their subterraneous recesses,
a sort of shadowy happiness,--a tinsel grandeur; which, however, they
would willingly exchange for the more solid joys of mortality.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account