The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
[22] Supposed to denote fruitfulness.
CHAPTER XXII.
THE ROUMANIANS: DANCING, SONGS, MUSIC, STORIES, AND PROVERBS.
The dances habitual among the Roumanians may briefly be divided into
three sorts:
1. _Caluseri_ and _Batuta_, ancient traditional dances performed by men
only, and often executed at fairs and public festivals. For these a
fixed number of dancers is required, and a leader called the _vatav_.
Each dancer is provided with a long staff, which he occasionally
strikes on the ground in time to the music.
2. _Hora_ and _Breûl_, round dances executed either by both sexes or by
men only.
3. _Ardeleana_, _Lugojana_, _Marnteana_, _Pe-picior_, and _Hategeana_,
danced by both sexes together, and in which each man may have two or
more female partners.
These last-named dances rather resemble a minuet or quadrille, and are
chiefly made up of a sort of swaying, balancing movement, alternately
advancing and retreating, with varied modes of expression and different
rates of velocity. Thus the Ardeleana is slow, the Marnteana rather
quicker but still dignified, and the Pe-picior is fastest of all. Also,
each separate dance has two distinct measures, as in the Scotch reel
or the Hungarian _csardas_—the slow rhythm being called _domol_, or
reflectively, and the fast one being danced _cu foc_, with fire.
All these dances are found in different districts with varied
appellations.
There is also a very singular dance which I have not myself witnessed,
but which is said to be sometimes performed in front of the church in
order to insure a good harvest—one necessary condition of which is
that the people should dance till in a state of violent perspiration,
figurative of the rain which is required to make the corn grow; then
the arms must be held on high for the hops to grow, wild jumps in the
air for the vines, and so on, each grain and fruit having a special
movement attributed to it, the dance being kept up till the dancers
have to give in from sheer fatigue.
The Roumanian does not say that a man is dancing with a girl, but that
“he dances her,” as you would talk of spinning a top. This conveys the
right impression—namely, that the man directs her dancing and disposes
her attitudes, so as to show off her grace and charms to the best
advantage. Thus a good dancer here does not imply a man who dances well
himself, but rather one skilful at showing off two or three partners
at a time. He acts, in fact, as a sort of showman to the assortment of
graces under his charge, to which he calls attention by appropriate
rhymes and verses. Therefore the sharpest wit rather than the nimblest
legs is required for the post of _vatav flacailor_, or director of
dances in the village.
Public-domain text, read in full here on John Shaqi.
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