The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
Similar to the legend of the Arghisch monastery is that told of
the fortress of Deva, in Transylvania, which twelve architects had
undertaken to build for the price of half a quarter of silver and half
a quarter of gold. They set to work, but what they built each morning
fell in before sunset, and what they built overnight was in ruins by
next morning. Then they held counsel as to what was to be done in order
to give strength to the building; and so it was resolved to seize the
first of their wives who should come to visit her husband, and, burning
her alive, mix up her ashes with the mortar to be used in building.
Soon after this the wife of Kelemen, the architect, resolving to visit
her husband, ordered the carriage to be got ready. On the way she is
overtaken by a heavy thunder-storm, and the coachman, an old family
servant, warns her against proceeding, for he has had an ominous dream
regarding her. She, however, persists in her resolve, and soon comes in
sight of the building. Her husband, on seeing her, prays to God that
the carriage might break down or the horses fall lame, in order to
hinder her arrival; but all is in vain, and the carriage soon reaches
its destination. The sorrowing husband now reveals to his wife the
terrible fate in store for her, to which she resigns herself, only
begging leave to say farewell to her little son and her friends. This
favor is granted, and returning the following day, she is burned.
Her ashes mixed with the mortar give solidity to the walls; the
building is completed, and the architects obtain the high price for
which they had contracted.
Meanwhile the unhappy widower, returning home, is questioned by his
little son as to where his mother stays so long. At first the father is
evasive, but subsequently confesses the truth, on learning which the
child falls dead of a broken heart.
Also, at Hermanstadt we are shown a point in the old town wall where a
live student, dressed in _ampel_ and _toga_, the costume of those days,
was walled in, in order to “make fast” the fortified wall.
If we compare these legends with the traditions of other countries we
find many instances of a like belief: so at Arta, in Albania, where,
according to Grimm, a thousand masons labored in vain at a bridge,
whose walls invariably crumbled away overnight. There was heard the
voice of an archangel saying, “If ye do not wall in a living person the
bridge will never stand; neither an orphan nor yet a stranger shall it
be, but the own wife of the master builder.” The master loves his wife,
but yet stronger is his ambition to see his name made famous by the
bridge; so when his wife comes to the spot he pretends to have dropped
a ring in the foundations, and asks her to seek for it, in doing which
she is seized upon and walled up. In dying she speaks a curse upon the
bridge, that it may ever tremble like the head of a flower on its stalk.
Public-domain text, read in full here on John Shaqi.
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