The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
“How it rushes through the veins like electric fire! How it penetrates
straight to the soul! In soft, plaintive minor tones the _adagio_
opens with a slow, rhythmical movement: it is a sighing and longing
of unsatisfied aspirations; a craving for undiscovered happiness; the
lover’s yearning for the object of his affection; the expression of
mourning for lost joys, for happy days gone forever: then abruptly
changing to a major key the tones get faster and more agitated; and
from the whirlpool of harmony the melody gradually detaches itself,
alternately drowned in the foam of over-breaking waves, to reappear
floating on the surface with undulating motion—collecting as it were
fresh power for a renewed burst of fury. But quickly as the storm came
it is gone again, and the music relapses into the melancholy yearnings
of heretofore.”
These two extremes of fiercest passion and plaintive wailing
characterize the nature of the Hungarian, of whom it is said that,
“weeping, the Hungarian makes merry.”
Under the influence of Tzigane music a Hungarian is capable of flinging
about his money with the most reckless extravagance—fifty, a hundred,
a thousand florins and more being often given for the performance of
a single melody. Sometimes a gentleman will stick a large bank-note
behind his ear, while the Tzigane proceeds to play his favorite tune,
drawing nearer and nearer till he is almost touching; pouring the
melody straight into the upturned ear of the enraptured auditor;
dropping out the notes as though the music were some exquisitely
flavored liquid flattering the palate of this superrefined _gourmet_,
who, with half-closed eyes expressive of perfect beatitude, entirely
abandons himself to the delirious ecstasy.
Not only do the people at rustic gatherings dance to the strains of
these brown bohemians, but in no real Hungarian ball-room would other
music be tolerated, and the Austrian military bands, so much prized
elsewhere, are here at a discount and little appreciated.
[Illustration: GYPSY MUSICIANS.]
Of course the gypsy bands in large towns are not composed of the
ragged, unkempt individuals who haunt the village pothouses or the
lonely _csardas_[65] on the _puszta_. Their constant intercourse with
higher circles has given them a certain degree of polish, and they
mostly appear in Hungarian costume; but intrinsically they are ever the
same as their more vagabond brethren, and their eye never loses the
semi-savage glitter reminding one of a half-tamed animal.
Public-domain text, read in full here on John Shaqi.
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