The Land Beyond the Forest: Facts, Figures, and Fancies from TransylvaniaGerard, E. (Emily)
History
The Land Beyond the Forest: Facts, Figures, and Fancies from Transylvania
Gerard, E. (Emily)
Transylvania (Romania) -- Description and travel
Of course, now and then one comes across an exception to this general
rule and finds a pretty girl, like a white poppy in a field of red
ones; but such exceptions are few and far between, and I have remarked
that on an average it takes three well-populated villages to produce
two bonnie lassies.
The men are on the whole pleasanter to look at than the fair sex,
having often a certain ungainly picturesqueness of their own, reminding
one of old Flemish paintings.
Something hard and grasping, avaricious and mistrustful, characterizes
the expression of most Saxon peasants. For this, however, they are
scarcely to blame, any more than for their flat busts and large
feet—their character, and consequently their expression, being but
the natural result of circumstances, the upshot of seven centuries of
stubborn resistance and warfare with those around them. “We Saxons
have always been cheated or betrayed whenever we have had to do with
strangers,” they say; and no doubt they are right. The habit of
mistrust developed almost to an instinct cannot easily be got rid of,
even if there be no longer cause to justify it.
This defensive attitude towards strangers which pervades the Saxons’
every word and action makes it, however, difficult to feel prepossessed
in their favor. Taken in the sense of antiquities, they are no doubt
an extremely interesting people, but viewed as living men and women,
not at first sight attractive to a stranger; and while compelling our
admiration by the solid virtues and independent spirit which have kept
him what he is, the Saxon peasant often shows to disadvantage beside
his less civilized, less educated, and also less honest neighbor, the
Roumanian.
As a natural consequence of this mistrust, the spirit of speculation
is here but little developed—for speculation cannot exist without some
degree of confidence in one’s neighbor. They do not care to risk one
florin in order to gain ten, but are content to keep a firm grasp on
what they have got. There are no beggars at all to be seen in Saxon
towns, and one never hears of large fortunes gained or lost. Those who
happen to be wealthy have only become so by the simple but somewhat
tedious process of spending half their income only, during a period of
half a century; and after they have in this manner achieved wealth, it
does not seem to profit them much, for they go on living as they did
before, nourishing themselves on scanty fare, and going to bed early in
order to save the expense of lights.
The townsfolk are weaker and punier editions of the villagers,
frequently showing marks of a race degenerated from constant
intermarriage; and, stripped of their ancient Noah’s-ark costume, lose
much of their attraction.
Public-domain text, read in full here on John Shaqi.
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