Opposite to the palace-gate stands a row of fetish-sheds containing
specimens of the sculptor’s high art similar to those at Badagry; but
here the natives are more attentive to the wants of their deities,
and, though they do not give them anything to eat, because food costs
money, or rather cowries, they are careful to place before each a brass
pan full of water, which is popularly believed to be a more wholesome
beverage for gods than rum, and costs nothing more than the trouble of
drawing it. Standing in the full glare of the sun, these pans naturally
become empty in the course of time through evaporation, which fact the
natives explain by saying that the fetishes drink it, and it is to them
ocular proof of the existence and material being of their deities.
Next to the fetish huts is the shed for human sacrifices, to which
West African pastime the King of Porto Novo is as partial as the
comparatively limited number of his subjects will allow. It reeks with
blotches of black and clotted blood, covered with thousands of hungry
flies, and is furnished with headsman’s blocks made of a hard and dark
wood. A communicative Porto Novan, who was a shopman in one of the
French factories in the town, and had been showing me all these sights,
pointed to these blocks, and said in French:
“We are always spoken of by you English at Lagos as a cruel people, but
these are a proof to the contrary.”
I said, “I should have arrived at an exactly opposite opinion.”
“Ah! then you have not observed closely, Monsieur. Do you not see that
each block is hollowed out, so that the man to be beheaded may rest his
chin and breast on it in comfort?”
“Yes, I see that.”
“Well that proves that we are considerate and kind.”
“You are pleased to be facetious.”
“Far from it, Monsieur, I am serious. I have to repeat that it proves
that we are considerate and kind.”
“Does it?”
“Yes. How do you English sacrifice?”
“We don’t sacrifice at all,” I replied.
“Pardon, Monsieur, you hang. And how do you hang? With the absence of
gentleness the most great. You bind hand and foot; you do not study the
comfort of the man to be put to death.”
“No, not much.”
“Ah! you acknowledge it. Yes, yes; only when you have provided chairs
for your people to be sacrificed will you have arrived to our high
perception of kindness.”
CHAPTER VII.
The Niger Delta--Gloomy Region--Cannibals--King
Pepple--Bonny-town--Rival Chiefs--Dignitaries of the
Church--Missions--Curlews--A Night Adventure--A Bonny _Bonne
Bouche_.
Public-domain text, read in full here on John Shaqi.
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