particularly the custom of single combat, which was foreign to the Greeks and Romans. Not only were they accustomed in war to challenge a single enemy to fight, after having previously insulted him by words and gestures; in peace also they fought with each other in splendid equipments, as for life or death. After such feats carousals followed in due course. In this way they led, whether under their own or a foreign banner, a restless soldier life, constantly occupied in fighting and in their so-called feats of heroism. They were dispersed from _Ireland_ and Spain to Asia Minor, but all their enterprises melted away like snow in spring, and they nowhere created a great state or developed a distinctive culture of their own.' Such were the people who once almost terminated the existence of Rome, and were afterwards with difficulty repulsed from Greece, who became masters of the most fertile part of Italy and of a fair province in the heart of Asia Minor, who, after their Italian province had been subdued, inflicted disastrous blows on successive Roman generals, and were only at last subjugated by Cæsar himself in nine critical and sometimes most dangerous campaigns, B.C. 51. Niebuhr observes that at that time the form of government was everywhere an hereditary monarchy, which, when Cæsar went into Gaul, had been swallowed up, as had the authority of the Senate, in the anarchy of the nobles. Their freedom was lawlessness; an inherent incapacity of living under the dominion of laws distinguishes them as barbarians from the Greeks and Italians. As individuals had to procure the protection of some magnate in order to live in safety, so the weaker tribes took shelter under the patronage of a more powerful one. For they were a disjointed multitude; and when any people had in this manner acquired an extensive sovereignty, they exercised it arbitrarily until its abuses became intolerable, or their subjects were urged by blind hatred of their power to fall off from them, and gather round some new centre. The sole bond of union was the Druidical hierarchy which, at least in Cæsar's time, was common to both nations. Both of them paid obedience to its tribunal, which administered justice once a year--an institution which probably was not introduced till long after the age of migrations, when the expulsion of the vanquished had ceased to be regarded as the end of war, and which must have been fostered by the constant growth of lawlessness in particular states--being upheld by the _ban_, which excluded the contumacious from all intercourse in divine worship and in daily life with the faithful. The huge bodies, wild features, and long shaggy hair of the men, gave a ghastliness to their aspect. This, along with their fierce courage, their countless numbers, and the noise made by an enormous multitude of horns and trumpets, struck the armies arrayed against them with fear and amazement. If these, however, did not allow