"The jarring discords of thy day In ours one hymn are swelling; The wandering feet, the severed paths All seek our Father's dwelling. "And slowly learns the world the truth That makes us all thy debtor.-- That holy life is more than rite, And spirit more than letter. "That they who differ pole-wide serve Perchance one common Master, And other sheep he hath than they That graze one common pasture." WHITTIER. One New England community stood apart from all the rest. Roger Williams, a learned and able minister, supposed to have been born in Wales, came to Boston in 1630, accompanied by his wife, Mary, an Englishwoman. Williams denied the right of the magistrates to interfere with the consciences of men, and also held that the Indians should not be deprived of their lands without fair and equitable purchase. His stand in favor of soul-liberty was a novelty in that age when State and Church were regarded as inseparable, the only difference on this question between Massachusetts and England being as to the character of the public worship which the State should enforce upon consciences willing and unwilling. The doctrine of Roger Williams, therefore, seemed to the Boston authorities to strike at the very foundation of all government, and in particular of their government. In the autumn of 1635, when Roger Williams was pastor of the church at Salem, the General Court of Massachusetts ordered him to quit the colony within six months. Afterward suspecting that Williams was preparing to found a new colony, the Boston magistrates resolved to deport him to England, and a vessel was sent to Salem to take him away. Williams received timely warning, and fled from his home in mid-winter, and made his way through the wilderness to the shores of Narragansett Bay. He was joined by five companions, and at a fine spring near the head of Narragansett Bay they planted a colony, and Williams called the place "Providence," in grateful acknowledgment of God's providence to him in his distress. Williams and his companions founded a pure democracy, with no interference with the rights of conscience. Indeed, they carried this principle to an extreme at which even in these days most people would hesitate, for one member of the colony was disciplined because he objected to his wife's frequent attendance on the preaching of Mr. Williams to the neglect of her household duties. Rhode Island became a refuge for the victims of Puritan intolerance, without regard to their belief or unbelief, and was therefore held in hatred and contempt by the Boston people. This very hatred was the salvation of Rhode Island, the government of England being favorably inclined to the colony on account of the stubborn and independent attitude of Massachusetts toward the home authorities.