Church history -- Middle Ages, 600-1500 -- Sources
Þat we ben vndir þe hundrid ȝeere of .x. lettre/ I schewe schortly by
Bede[29] vpon þe profetis of Sibille/ and by Joachim[30] in þe book of
þe seedis of profetis/ & oþere writeris of stories. Ffro þe bygynnynge
of Latyn lettris to Crist Ihū/ were seuene hundrid ȝeer/ and fro Crist
til now/ þrittene hundrid ȝeer and sixe & fyfty[31]/ so þat þere ben to
come of our abece but foure & fourty ȝeer/ & bi þis of þe hundrid ȝeere
of .x. beþ passid sixe & fifty ȝeere. Þe synnes bi cause of whiche suche
persecucioun schal be in Goddis Chirche our tyme ben þes/ for Goddis
Chirche is foundid in kynrade of prelatis. Þis same rekened Joachim[32]
in þe bookis bifore. Also for goodis of holy Chirche þat prelatis wiþ
holdeþ to hem/ as pensiouns/ firste frutis/ fermes/ prouendris/ þe
whiche may wel be clepid collibiste/ þes synnes and oþere suche ben
marchaundise walkynge in derkenessis. Þe manere of tribulacioun schal
be such as Joachim[33] seiþ in þe book of þe charge of profetis. Men of
holy Chirche schal be seyd in a manere of careyne/ þei schal be cast out
as dogge in myddis placis. Her wiþ acordiþ Carnosencis/ in a book þat
he clepiþ pollicraticon[34]/ þe seuenþe book/ þe tenþe chapitre/ & he
aleyeþ Gregor seiynge þus/ pestilencis/ smyttingis to gidere of folkis/ &
hurtlynge to gidere of rewmes/ & oþir harmes schal come to þe erþe/ for
þat worschipis of holy Chirche beþ ȝeue to vnworþi men. And in þe eiȝteþe
book[35]/ defaute of prestis among Goddis folk bryngiþ in tirnauntis. Þat
þis tribulacioun is nyȝe/ and whanne it schal come/ bi hem þat tretiþ
þis matir is/ whanne men schulle wante teeþ/ and comynly alle children/
boren siþþen þe first pestylence/ ben such þat wanten eiȝte grete teeþ.
Herwiþ acordiþ Merlyn Ambrose[36]/ þat such angusche is nyȝe/ for as by
hem/ in þe tyme of þe myscheif of þe kok/ þat we clepe fraunce/ þat schal
be distroyed by þe sixte of irlond/ þe witt is our kyng wiþ his children.
Sibille[37] acordiþ herto/ þat suche tribulacioun is nyȝe/ in þes verse:
Gallus succuutus aquile victricia signa/
Mundus adorabit/ est vrbs vix presule digna/
Papa cito moritur/ Sesar regnabit vbique/
Sub quo tunc vana cessabit gloria cleri.
Public-domain text, read in full here on John Shaqi.
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