Church history -- Middle Ages, 600-1500 -- Sources
Þei þat treten þes verse of Sibille/ alle þat I haue seen/ acorden in
þis/ þat seculer power of þe Hooly Goost elispirid/ & þat deþ/ veniaunce
of swerd/ myscheifs vnknowe bifore/ bi whiche men þes daies schule be
ponyschid/ schulen falle for synne of prestis. Men schal falle on hem/
& caste hem out of her fatte beneficis/ and þei schule seye/ he cam in
to his benefice by his kynrede/ þes bi couenant maad bifore/ he for his
seruyse/ & þes for moneye/ cam into Goddis Chirche. Þanne schal eche
suche prest crye/ Alas/ Alas/ þat no good spiryt dwellid wiþ me at my
comynge into Goddis Chirche. Þe wordis of Josue 2. cᵒ. þe þridde. I seide
þat Crist entrede into hooly þingis/ þat is holy Chirche/ by holy lyuynge
& holy techinge/ preynge þe Fadir for vs. Þe Mayster of Scholys[38]
rehersiþ/ þe þridde book of Kyngis/ þe v. cᵒ./ aftir þe talis of iewis
of Salamon/ þere was a stork hadde a berd/ & his berd was sperid vndir
a vessel of glas/ and whanne þis stork sau his brid/ &. þat he myȝte
noȝt come to hym/ he brouȝt a litil reed worme out of wildirnesse/ &
wiþ his blood he anoyntide þe glas. Þe glass to barst/ & þe brid fleye
his wey. So oure Lord þe Fadir of heuene hadde mankynde in helle/ þat
was glasyne/ þat is to seye britil as glas. To breke it be brouȝt suche
a litil reed worme/ þat was our Lord Ihū Crist/ as Dauiþ seiþ/ þe on &
twenty Salme. 2i.[39] Ego sum vermis/ & non homo/ I am a worme & no man/
& wiþ his blood he delyuered mannes kynde. Zacarie[40] writiþ/ þe nynþe
chapitre/ þou forsoþe wiþ blood of witnesse/ or þi testament/ hast ledde
out hem þat were bounde in þe pyt. So whanne we weren synful/ & children
of wraþþe/ Goddis sone cam out of heuene/ & preyying his fadir for his
enemyes/ & he deyed for vs þanne/ myche raþere now we ben maad riȝtful bi
his blood schule be saued. Poul writiþ to þe romayns. v. cᵒ.[41] He schal
preye for vs. Ihūs wente into heuene to apere to þe semlant of God for
vs. Poul to þe hebrees.[42] Þe whiche semlant he graunte vs to see/ þat
lyueþ & regneþ wiþout eende/ Amen.
NOTES.
[Illustration]
Notes.
How far the foregoing Tract has suffered from the Carelessness or
Ignorance of the Transcriber, it will not be possible to determine, until
another Copy shall be discovered. It is the Object of the following
Notes to correct some of the more obvious Mistakes, as well as to trace
the Historical Origin of the Tract, and to explain its References and
Allusions. The Editor has not thought it necessary to preserve in
every Instance the Contractions of the original Manuscript; but he has
carefully retained the Spelling, even in some Cases where an Error of
the Transcriber is evident. The Anglo-Saxon Letters, þ and ȝ, are used
throughout the MS., and are preserved, as being characteristic of the
Orthography of the Period.
PAGE xxiii. line 3.
Noȝt hauynge him þat openly crieþ.
Public-domain text, read in full here on John Shaqi.
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