The Last Twelve Verses of the Gospel According to S. MarkBurgon, John William
Religion
The Last Twelve Verses of the Gospel According to S. Mark
Burgon, John William
Bible. Mark XVI, 9-20 -- Criticism, Textual
I claim to have demonstrated long since that all those imposing assertions
respecting the “Style” and “Phraseology” of this section of the Gospel
which were rehearsed at the outset,(301)—are destitute of foundation. But
from this discovery alone there results a settled conviction which it will
be found difficult henceforth to disturb. A page of Scripture which has
been able to endure so severe an ordeal of hostile inquiry, has been
_proved_ to be above suspicion. _That_ character is rightly accounted
_blameless_ which comes out unsullied after Calumny has done her worst;
done it systematically; done it with a will; done it for a hundred years.
But this is not an adequate statement of the facts of the case in respect
of the conclusion of S. Mark’s Gospel. Something _more_ is certain than
that the charges which have been so industriously brought against this
portion of the Gospel are without foundation. It has been also proved that
instead of there being discovered twenty-seven suspicious words and
phrases scattered up and down these twelve verses of the Gospel, there
actually exist exactly as many words and phrases which attest with more or
less certainty that those verses are nothing else but the work of the
Evangelist.
IV. And now it is high time to explain that though I have hitherto
condescended to adopt the method of my opponents, I have only done so in
order to shew that it proves fatal to _themselves_. I am, to say the
truth, ashamed of what has last been written,—so untrustworthy do I deem
the method which, (following the example of those who have preceded me in
this inquiry,) I have hitherto pursued. The “Concordance test,”—(for
_that_ is probably as apt and intelligible a designation as can be devised
for the purely _mechanical_ process whereby it is proposed by a certain
school of Critics to judge of the authorship of Scripture,)—is about the
coarsest as well as about the most delusive that could be devised. By
means of this clumsy and vulgar instrument, especially when applied, (as
in the case before us,) without skill and discrimination, it would be just
as easy to prove that _the first_ twelve verses of S. Mark’s Gospel are of
a suspicious character as _the last_.(302) In truth, except in very
skilful hands, it is no test at all, and can only mislead.
Public-domain text, read in full here on John Shaqi.
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