The Latin Hymn-writers and Their HymnsDuffield, Samuel Willoughby
Religion
The Latin Hymn-writers and Their Hymns
Duffield, Samuel Willoughby
Hymns, Latin -- History and criticism
The _Lauda, Sion, Salvatorem_, as it is a much longer hymn, gives more
scope for the exposition of the Roman doctrine. For this reason Martin
Luther abhorred it, probably also because he had no good opinion of
Thomas himself. He accuses him of perverting the Scripture in this hymn,
“as though he were the worst enemy of God, or else an idiot.” But this
harsh judgment did not succeed in expelling the hymn from the use of the
Lutheran churches, and since the Oxford revival it has found its way
into other Protestant churches. But the sixth, seventh and eighth verses
express the doctrine of transubstantiation so distinctly, that one must
have gone as far as Dr. Pusey, who avowed that he held “all Roman
doctrine,” before using their words in any but a non-natural sense. In
the fine version made by Dr. A. R. Thompson, first published in the
_Sunday-School Times_ in 1883, and included in Dr. Robinson’s _Laudes
Domini_, only half the hymn is given, those verses being taken which
deflect least from the general current of Christian thought about the
sacrament. By the author’s kind permission, we give it here with his
latest revision:
“Sion, to thy Saviour singing,
To thy Prince and Shepherd bringing
Sweetest hymns of love and praise,
Thou wilt never reach the measure
Of his worth, by all the treasure
Of thy most ecstatic lays.
“Of all wonders that can thrill thee,
And with adoration fill thee,
What than this can greater be,
That himself to thee he giveth?—
He that eateth, ever liveth—
For the bread of life is he.
“Fill thy lips to overflowing
With sweet praise, his mercy showing,
Who this heavenly table spread.
On this day so glad and holy,
To each longing spirit lowly
Giveth he the living Bread.
“Here the King hath spread his table,
Whereon eyes of faith are able
Christ our Passover to trace.
Shadows of the law are going,
Light and life and truth inflowing,
Night to day is giving place.
* * * * *
“Lo, this angels’ food descending
Heavenly love is hither sending,
Hungry lips on earth to feed!
So the paschal lamb was given,
So the manna came from heaven,
Isaac was his type indeed.
“O good Shepherd, Bread life-giving,
Us, thy grace and life receiving,
Feed and shelter evermore!
Thou on earth our weakness guiding,
We in heaven with thee abiding,
With all saints will thee adore.”
Public-domain text, read in full here on John Shaqi.
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