The Laughter of Peterkin: A retelling of old tales of the Celtic WonderworldSharp, William
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The Laughter of Peterkin: A retelling of old tales of the Celtic Wonderworld
Sharp, William
Celts -- Folklore; Fantasy literature
The tale is of the old far-off days. It was old when Ossian was a
youth, and Fionn heard it as a child from the lips of grey-beards.
Often I have spoken to you, Peterkin, of the Danann folk, the
Tuatha-De-Danann who lived in the lands of our race before the foreign
peoples came and drove the ancient dwellers in Ireland and Scotland
to the hills and remote places. When men allude to them now in this
late day, they speak of the Dedannans (as they are often called) as the
Hidden Folk, the Quiet People, the Hill Folk, and even as the Fairies.
It is natural, therefore, that years are as dust in the chronicles of
this lost race. They live for hundreds of years where we live for ten;
and so it is that the foam of time is white against the brief wave of
our life, when against the mighty and long reach of theirs it is but
flying spray.
You have heard Eilidh singing the song of the Four White Swans. It is a
music that hundreds of tired ears have heard. It is so sweet, Peterkin,
that old men grow young, and old women are girls again, and weary
hearts ache no more, and dreams and hopes become real, and peace puts
out her white healing hand.
“Have you heard that singing, Ian?”
“Yes, my boykin, often. And you, too, shall often hear it. It is
in lonely places, in lonely hours, that you shall hear it. It is a
beautiful strange sound, and so old and so wonderful that in it you
will hear the beating of the heart of the world thousands of years
ago. But first I will tell you the story of the Four Swans, and then
we can speak again of the strange singing I have heard at times, and
that you often shall hear.”
The Dedannans were the most wonderful and happy people in the world
till they became discontented with what the unknown and beautiful
gods had given them. Then they split into sections, and some sought
one vain thing and some another, and in the end all found weariness.
Their wise men knew that as long as they were at one no enemy could
prevail against them; but it has never been the way of the unquiet
to believe in the old wisdom, and so feuds arose, and the Fairy Host
itself--as the great array of the warriors of the Tuatha-De-Danann was
called--ceased to be invincible, because the banners blew to the four
winds.
Not all their ancestral sojournings in the dim lands of the East, nor
in the ages of their migration to the country of fjords which has its
whole length in the sea, nor in Alba, that is now Scotland, nor Eiré,
that is now Ireland, not all they had learned in their remote past
helped them against the undoing of their own folly.
It has been said that the Dedannans never fought against men till the
Milesians, the warriors of Miled out of some land in the south--the
land, mayhap, we know as Spain--came against them upon the banks of a
river then as now called the Blackwater, in the heart of Meath.
Public-domain text, read in full here on John Shaqi.
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